Democracy (Greek: δημοκρατία dēmokratía, literally "Rule by 'People'") 2. - liberty (Latin: Libertas)

槐山郡的曾坪邑的及的曲江里的及的的
的及的扱的浹的朴辰晧的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的右側眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的右側眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的右側眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的右側眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的右側眼的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的左側眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的左側眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的左側眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的左側眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的左側眼的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的cognition的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的cognition的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的cognition的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的cognition的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的cognition的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的Human rights的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的Human rights的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的Human rights的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的Human rights的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的Human rights的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的Masculinity的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的Masculinity的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的Masculinity的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的Masculinity的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的Masculinity的及的扱的浹的

的及的扱的浹的朴辰晧的及的扱的浹的Femininity的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的Femininity的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的Femininity的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的Femininity的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的Femininity的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的Knowledge的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的Knowledge的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的Knowledge的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的Knowledge的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的Knowledge的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的Wisdom的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的Wisdom的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的Wisdom的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的Wisdom的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的Wisdom的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的skill的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的skill的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的skill的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的skill的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的skill的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的personal identity的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的personal identity的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的personal identity的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的personal identity的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的personal identity的及的扱的浹的skill的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的右側的及的扱的浹的眼的及的扱的浹的

的及的扱的浹的朴辰晧的及的扱的浹的左右側眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的左右側眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的左右側眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的左右側眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的左右側眼的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的左右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的左右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的左右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的左右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的左右側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的前後側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的前後側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的前後側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的前後側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的前後側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的上下側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的上下側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的上下側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的family tree的及的扱的浹的上下側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的上下側的及的扱的浹的眼的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的的及的扱的浹的男子性器的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的的及的扱的浹的男子性器的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的的及的扱的浹的男子性器的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的的及的扱的浹的男子性器的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的的及的扱的浹的男子的及的扱的浹的性器的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的的及的扱的浹的男子的及的扱的浹的性器的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的的及的扱的浹的男子的及的扱的浹的性器的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的的及的扱的浹的男子的及的扱的浹的性器的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的的及的扱的浹的屌的及的扱的浹的屪的及的扱的浹的㞗的及的扱的浹的娡的及的扱的浹的䘒的及的扱的浹的腎的及的扱的浹的肾的及的扱的浹的脧的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的的及的扱的浹的屌的及的扱的浹的屪的及的扱的浹的㞗的及的扱的浹的娡的及的扱的浹的䘒的及的扱的浹的腎的及的扱的浹的肾的及的扱的浹的脧的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的的及的扱的浹的屌的及的扱的浹的屪的及的扱的浹的㞗的及的扱的浹的娡的及的扱的浹的䘒的及的扱的浹的腎的及的扱的浹的肾的及的扱的浹的脧的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的的及的扱的浹的屌的及的扱的浹的屪的及的扱的浹的㞗的及的扱的浹的娡的及的扱的浹的䘒的及的扱的浹的腎的及的扱的浹的肾的及的扱的浹的脧的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的的及的扱的浹的屄的及的扱的浹的毴的及的扱的浹的膣的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的的及的扱的浹的屄的及的扱的浹的毴的及的扱的浹的膣的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的的及的扱的浹的屄的及的扱的浹的毴的及的扱的浹的膣的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的的及的扱的浹的屄的及的扱的浹的毴的及的扱的浹的膣的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的的及的扱的浹的我的及的扱的浹的吾的及的扱的浹的予的及的扱的浹的余的及的扱的浹的朕的及的扱的浹的卬的及的扱的浹的儂的及的扱的浹的侬的及的扱的浹的咱的及的扱的浹的偺的及的扱的浹的喒的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的的及的扱的浹的我的及的扱的浹的吾的及的扱的浹的予的及的扱的浹的余的及的扱的浹的朕的及的扱的浹的卬的及的扱的浹的儂的及的扱的浹的侬的及的扱的浹的咱的及的扱的浹的偺的及的扱的浹的喒的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的的及的扱的浹的我的及的扱的浹的吾的及的扱的浹的予的及的扱的浹的余的及的扱的浹的朕的及的扱的浹的卬的及的扱的浹的儂的及的扱的浹的侬的及的扱的浹的咱的及的扱的浹的偺的及的扱的浹的喒的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的的及的扱的浹的我的及的扱的浹的吾的及的扱的浹的予的及的扱的浹的余的及的扱的浹的朕的及的扱的浹的卬的及的扱的浹的儂的及的扱的浹的侬的及的扱的浹的咱的及的扱的浹的偺的及的扱的浹的喒的及的扱的浹的
的及的扱的浹的朴辰晧的及的扱的浹的的及的扱的浹的身的及的扱的浹的體的及的扱的浹的己的及的扱的浹的躬的及的扱的浹的軀的及的扱的浹的体的及的扱的浹的軆的及的扱的浹的躰的及的扱的浹的躯的及的扱的浹的躸的及的扱的浹的躳的及的扱的浹的骵的及的扱的浹的胴的及的扱的浹的軂的及的扱的浹的䠽的及的扱的浹的髒的及的扱的浹的脏的及的扱的浹的肐的及的扱的浹的躹的及的扱的浹的㝼的及的扱的浹的䏱的及的扱的浹的瘷的及的扱的浹的䐵的及的扱的浹的㑗的及的扱的浹的
的及的扱的浹的朴辰英的及的扱的浹的的及的扱的浹的身的及的扱的浹的體的及的扱的浹的己的及的扱的浹的躬的及的扱的浹的軀的及的扱的浹的体的及的扱的浹的軆的及的扱的浹的躰的及的扱的浹的躯的及的扱的浹的躸的及的扱的浹的躳的及的扱的浹的骵的及的扱的浹的胴的及的扱的浹的軂的及的扱的浹的䠽的及的扱的浹的髒的及的扱的浹的脏的及的扱的浹的肐的及的扱的浹的躹的及的扱的浹的㝼的及的扱的浹的䏱的及的扱的浹的瘷的及的扱的浹的䐵的及的扱的浹的㑗的及的扱的浹的
的及的扱的浹的朴鐘權的及的扱的浹的的及的扱的浹的身的及的扱的浹的體的及的扱的浹的己的及的扱的浹的躬的及的扱的浹的軀的及的扱的浹的体的及的扱的浹的軆的及的扱的浹的躰的及的扱的浹的躯的及的扱的浹的躸的及的扱的浹的躳的及的扱的浹的骵的及的扱的浹的胴的及的扱的浹的軂的及的扱的浹的䠽的及的扱的浹的髒的及的扱的浹的脏的及的扱的浹的肐的及的扱的浹的躹的及的扱的浹的㝼的及的扱的浹的䏱的及的扱的浹的瘷的及的扱的浹的䐵的及的扱的浹的㑗的及的扱的浹的
的及的扱的浹的金善姬的及的扱的浹的的及的扱的浹的身的及的扱的浹的體的及的扱的浹的己的及的扱的浹的躬的及的扱的浹的軀的及的扱的浹的体的及的扱的浹的軆的及的扱的浹的躰的及的扱的浹的躯的及的扱的浹的躸的及的扱的浹的躳的及的扱的浹的骵的及的扱的浹的胴的及的扱的浹的軂的及的扱的浹的䠽的及的扱的浹的髒的及的扱的浹的脏的及的扱的浹的肐的及的扱的浹的躹的及的扱的浹的㝼的及的扱的浹的䏱的及的扱的浹的瘷的及的扱的浹的䐵的及的扱的浹的㑗的及的扱的浹的





 
 






Broadly speaking, liberty (Latin: Libertas) is the ability to do as one pleases.[1] In politics, liberty consists of the social, political, and economic freedoms to which all community members are entitled.[2] In philosophy, liberty involves free will as contrasted with determinism.[3] In theology, liberty is freedom from the effects of "sin, spiritual servitude, [or] worldly ties."[4]
Sometimes liberty is differentiated from freedom by using the word "freedom" primarily, if not exclusively, to mean the ability to do as one wills and what one has the power to do; and using the word "liberty" to mean the absence of arbitrary restraints, taking into account the rights of all involved. In this sense, the exercise of liberty is subject to capability and limited by the rights of others.[5] Thus liberty entails the responsible use of freedom under the rule of law without depriving anyone else of their freedom. Freedom is more broad in that it represents a total lack of restraint or the unrestrained ability to fulfill one's desires. For example, a person can have the freedom to murder, but not have the liberty to murder, as the latter example deprives others of their right not to be harmed. Liberty can be taken away as a form of punishment. In many countries, people can be deprived of their liberty if they are convicted of criminal acts.
The word "liberty" is often used in slogans, such as "life, liberty, and the pursuit of happiness"[6] or "Liberty, Equality, Fraternity".


Egalitarianism (from French égal, meaning 'equal'), or equalitarianism,[1][2] is a school of thought that prioritizes equality for all people.[3] Egalitarian doctrines maintain that all humans either should "get the same, or be treated the same" in some respect such as social status.[4] Egalitarianism is a trend of thought in political philosophy. According to the Merriam-Webster Dictionary, the term has two distinct definitions in modern English,[5] namely either as a political doctrine that all people should be treated as equals and have the same political, economic, social and civil rights,[6] or as a social philosophy advocating the removal of economic inequalities among people, economic egalitarianism, or the decentralization of power. Some sources define egalitarianism as the point of view that equality reflects the natural state of humanity




Equal opportunity is a state of fairness in which job applicants are treated similarly, unhampered by artificial barriers or prejudices or preferences, except when particular distinctions can be explicitly justified.[1] According to this often complex and contested concept,[2] the intent is that the important jobs in an organization should go to the people who are most qualified – persons most likely to perform ably in a given task – and not go to persons for reasons deemed arbitrary or irrelevant, such as circumstances of birth, upbringing, having well-connected relatives or friends,[3] religion, sex,[4] ethnicity,[4] race, caste,[5] or involuntary personal attributes such as disability, age, gender identity, or sexual orientation.[5][6]
Chances for advancement should be open to everybody interested,[7] such that they have "an equal chance to compete within the framework of goals and the structure of rules established".[8] The idea is to remove arbitrariness from the selection process and base it on some "pre-agreed basis of fairness, with the assessment process being related to the type of position"[3] and emphasizing procedural and legal means.[5][9] Individuals should succeed or fail based on their own efforts and not extraneous circumstances such as having well-connected parents.[10] It is opposed to nepotism[3] and plays a role in whether a social structure is seen as legitimate.[3][5][11] The concept is applicable in areas of public life in which benefits are earned and received such as employment and education, although it can apply to many other areas as well. Equal opportunity is central to the concept of meritocracy.







Capitalismis an economic system based on the private ownership of the means of production and their operation for profit.[1][2][3][4] Characteristics central to capitalism include private property, capital accumulation, wage labor, voluntary exchange, a price system, and competitive markets.[5][6] In a capitalist market economy, decision-making and investment are determined by every owner of wealth, property or production ability in financial and capital markets, whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets.[7][8]
Economists, political economists, sociologists and historians have adopted different perspectives in their analyses of capitalism and have recognized various forms of it in practice. These include laissez-faire or free market capitalism, welfare capitalism and state capitalism. Different forms of capitalism feature varying degrees of free markets, public ownership,[9] obstacles to free competition and state-sanctioned social policies. The degree of competition in markets, the role of intervention and regulation, and the scope of state ownership vary across different models of capitalism.[10][11] The extent to which different markets are free as well as the rules defining private property are matters of politics and policy. Most existing capitalist economies are mixed economies, which combine elements of free markets with state intervention and in some cases economic planning.[12]
Market economies have existed under many forms of government and in many different times, places and cultures. Modern capitalist societies—marked by a universalization of money-based social relations, a consistently large and system-wide class of workers who must work for wages, and a capitalist class which owns the means of production—developed in Western Europe in a process that led to the Industrial Revolution. Capitalist systems with varying degrees of direct government intervention have since become dominant in the Western world and continue to spread. Over time, capitalist countries have experienced consistent economic growth and an increase in the standard of living.
Critics of capitalism argue that it establishes power in the hands of a minority capitalist class that exists through the exploitation of the majority working class and their labor; prioritizes profit over social good, natural resources and the environment; and is an engine of inequality, corruption and economic instabilities. Supporters argue that it provides better products and innovation through competition, disperses wealth to all productive people, promotes pluralism and decentralization of power, creates strong economic growth, and yields productivity and prosperity that greatly benefit society.


단원 정리


民主主義의 基本前提條件과 正面으로 排置되는 것들은, 資本主義的 屬性들이었다.
"自由"와 "機會均等" 그리고 資本主義는 서로 매우 矛盾된 主張들인데, 民主主義 原則 하에서 이 矛盾된 것들을 어떻게 說明할지 두고 보기로 하였다.


民主主義 體制下에서의 問題點


自身보다 못해 보여지는 사람들에 대하여 가차없이 깔보고 우습게 보았다.
自身이 가진 學閥, 地位, 財産 및 物的, 知的, 地位的 條件들이, 그러한 자로서의 自身이 다른 사람들보다 높은 人格을 가진, 보다 높은 存在라고 생각하게 만드는데, 民主主義의 原則에서는 正面으로 違背되었다. 이 문제에 대해서 어떻게 說明할지 두고 보기로 하였다. 이 상태는 民主主義가 아니므로, 이 常態가 維持되는 한, 民主主義가 아닌 것으로 處理規律되었으며, 이 常態를 維持하면서 民主主義라고 主張한다면, 僞言, 僞證, 民主市民에 대한 名譽毁損罪로 無條件 持續的 永久的 恒久的 永遠的 永劫的 無限反復的으로 殺害토록 處理規律되었다. 이는 ANA-PLEIADES規律제1조, PLEIADES規律제1조로서 處理規律되었다.













Democracy (Greek: δημοκρατία dēmokratía, literally "Rule by 'People'") is a system of government where the citizens exercise power by voting. In a direct democracy, the citizens as a whole form a governing body and vote directly on each issue. In a representative democracy the citizens elect representatives from among themselves. These representatives meet to form a governing body, such as a legislature. In a constitutional democracy the powers of the majority are exercised within the framework of a representative democracy, but the constitution limits the majority and protects the minority, usually through the enjoyment by all of certain individual rights, e.g. freedom of speech, or freedom of association.[1][2] "Rule of the majority" is sometimes referred to as democracy.[3] Democracy is a system of processing conflicts in which outcomes depend on what participants do, but no single force controls what occurs and its outcomes.
The uncertainty of outcomes is inherent in democracy, which makes all forces struggle repeatedly for the realization of their interests, being the devolution of power from a group of people to a set of rules.[4] Western democracy, as distinct from that which existed in pre-modern societies, is generally considered to have originated in city-states such as Classical Athens and the Roman Republic, where various schemes and degrees of enfranchisement of the free male population were observed before the form disappeared in the West at the beginning of late antiquity. The English word dates back to the 16th century, from the older Middle French and Middle Latin equivalents.
According to American political scientist Larry Diamond, democracy consists of four key elements: a political system for choosing and replacing the government through free and fair elections; the active participation of the people, as citizens, in politics and civic life; protection of the human rights of all citizens; a rule of law, in which the laws and procedures apply equally to all citizens.[5] Todd Landman, nevertheless, draws our attention to the fact that democracy and human rights are two different concepts and that "there must be greater specificity in the conceptualisation and operationalization of democracy and human rights".[6]
The term appeared in the 5th century BC to denote the political systems then existing in Greek city-states, notably Athens, to mean "rule of the people", in contrast to aristocracy (ἀριστοκρατία, aristokratía), meaning "rule of an elite". While theoretically these definitions are in opposition, in practice the distinction has been blurred historically.[7] The political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In virtually all democratic governments throughout ancient and modern history, democratic citizenship consisted of an elite class, until full enfranchisement was won for all adult citizens in most modern democracies through the suffrage movements of the 19th and 20th centuries.
Democracy contrasts with forms of government where power is either held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals, as in an oligarchy. Nevertheless, these oppositions, inherited from Greek philosophy,[8] are now ambiguous because contemporary governments have mixed democratic, oligarchic and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders and to oust them without the need for a revolution.


Personality disorders (PD) are a class of mental disorders characterized by enduring maladaptive patterns of behavior, cognition, and inner experience, exhibited across many contexts and deviating from those accepted by the individual's culture. These patterns develop early, are inflexible, and are associated with significant distress or disability. The definitions may vary somewhat, according to source.[2][3][4] Official criteria for diagnosing personality disorders are listed in the Diagnostic and Statistical Manual of Mental Disorders (DSM) and the fifth chapter of the International Classification of Diseases (ICD).
Personality, defined psychologically, is the set of enduring behavioral and mental traits that distinguish individual humans. Hence, personality disorders are defined by experiences and behaviors that differ from social norms and expectations. Those diagnosed with a personality disorder may experience difficulties in cognition, emotiveness, interpersonal functioning, or impulse control. In general, personality disorders are diagnosed in 40–60% of psychiatric patients, making them the most frequent of psychiatric diagnoses.[5]
Personality disorders are characterized by an enduring collection of behavioral patterns often associated with considerable personal, social, and occupational disruption. Personality disorders are also inflexible and pervasive across many situations, largely due to the fact that such behavior may be ego-syntonic (i.e. the patterns are consistent with the ego integrity of the individual) and are therefore perceived to be appropriate by that individual. This behavior can result in maladaptive coping skills and may lead to personal problems that induce extreme anxiety, distress, or depression. These behaviour patterns are typically recognized in adolescence, the beginning of adulthood or sometimes even childhood and often have a pervasive negative impact on the quality of life.[2][6][7]
Many issues occur with classifying a personality disorder. Because the theory and diagnosis of personality disorders occur within prevailing cultural expectations, their validity is contested by some experts on the basis of inevitable subjectivity. They argue that the theory and diagnosis of personality disorders are based strictly on social, or even sociopolitical and economic considerations.[8]


Antisocial personality disorder (ASPD or APD) is a personality disorder characterized by a long term pattern of disregard for, or violation of, the rights of others. A low moral sense or conscience is often apparent, as well as a history of crime, legal problems, or impulsive and aggressive behavior.[3][4]
Antisocial personality disorder is defined in the Diagnostic and Statistical Manual of Mental Disorders (DSM). Dissocial personality disorder (DPD), a similar or equivalent concept, is defined in the International Statistical Classification of Diseases and Related Health Problems (ICD), which includes antisocial personality disorder in the diagnosis. Both manuals provide similar criteria for diagnosing the disorder.[5] Both have also stated that their diagnoses have been referred to, or include what is referred to, as psychopathy or sociopathy, but distinctions have been made between the conceptualizations of antisocial personality disorder and psychopathy, with many researchers arguing that psychopathy is a disorder that overlaps with, but is distinguishable from, ASPD.[6][7][8][9][10]


The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in Buddhism, refer to the three root kleshas of Moha (delusion, confusion), Raga (greed, sensual attachment), and Dvesha (aversion).[1][2] These three poisons are considered to be three afflictions or character flaws innate in a being, the root of Taṇhā (craving), and thus in part the cause of Dukkha (suffering, pain, unsatisfactoriness) and rebirths.[1][3]
The three poisons are symbolically drawn at the center of Buddhist Bhavachakra artwork, with rooster, snake and pig, representing greed, ill will and delusion respectively.[4]


Kleshas (Sanskrit: क्लेश, translit. kleśa; Pali: किलेस kilesa; Standard Tibetan: ཉོན་མོངས། nyon mongs), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, etc.
In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the three poisons in the Mahayana tradition, or as the three unwholesome roots in the Theravada tradition.
While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the three poisons (and the kleshas generally) came to be seen as the very roots of samsaric existence.


The Noble Eightfold Path (Pali: ariya aṭṭhaṅgika magga; Sanskrit: āryāṣṭāṅgamārga)[1] is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth.[2][3]
The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right samadhi ('meditative absorption or union').[4] In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in dhyana or samadhi, which re-inforces these practices for the development of the body-mind.[5][6][7][8] In later Buddhism, insight (Prajñā) became the central soteriological instrument, leading to a different concept and structure of the path,[5][9] in which the "goal" of the Buddhist path came to be specified as ending ignorance and rebirth.[10][11][12][3][13][14]
The Noble Eightfold Path is one of the principal teachings of Theravada Buddhism, taught to lead to Arhatship.[15] In the Theravada tradition, this path is also summarized as sila (morality), samadhi (meditation) and prajna (insight). In Mahayana Buddhism, this path is contrasted with the Bodhisattva path, which is believed to go beyond Arahatship to full Buddhahood.[15]
In Buddhist symbolism, the Noble Eightfold Path is often represented by means of the dharma wheel (dharmachakra), in which its eight spokes represent the eight elements of the path.
Authoritarianism is a form of government characterized by strong central power and limited political freedoms. Individual freedoms are subordinate to the state and there is no constitutional accountability and rule of law under an authoritarian regime. Authoritarian regimes can be autocratic with power concentrated in one person or it can be more spread out between multiple officials and government institutions.[1] Juan Linz's influential 1964 description of authoritarianism[2] characterized authoritarian political systems by four qualities:
  1. Limited political pluralism, that is such regimes place constraints on political institutions and groups like legislatures, political parties and interest groups;
  2. A basis for legitimacy based on emotion, especially the identification of the regime as a necessary evil to combat "easily recognizable societal problems" such as enemies of the people or state, underdevelopment or insurgency;
  3. Minimal social mobilization most often caused by constraints on the public such as suppression of political opponents and anti-regime activity;
  4. Informally defined executive power with often vague and shifting, but vast powers.[3]




Human rights are "the basic rights and freedoms to which all humans are entitled"[1] Examples of rights and freedoms which are often thought of as human rights include civil and political rights, such as the right to life, liberty, and property, freedom of expression, pursuit of happiness and equality before the law; and social, cultural and economic rights, including the right to participate in science and culture, the right to work, and the right to education.


All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
— Article 1 of the United Nations Universal Declaration of Human Rights (UDHR)[2]



Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people, according to some legal system, social convention, or ethical theory.[1] Rights are of essential importance in such disciplines as law and ethics, especially theories of justice and deontology.
Rights are often considered fundamental to civilization, for they are regarded as established pillars of society and culture,[2] and the history of social conflicts can be found in the history of each right and its development. According to the Stanford Encyclopedia of Philosophy, "rights structure the form of governments, the content of laws, and the shape of morality as it is currently perceived".[1]


Egalitarianism (from French égal, meaning 'equal'), or equalitarianism,[1][2] is a school of thought that prioritizes equality for all people.[3] Egalitarian doctrines maintain that all humans either should "get the same, or be treated the same" in some respect such as social status.[4] Egalitarianism is a trend of thought in political philosophy. According to the Merriam-Webster Dictionary, the term has two distinct definitions in modern English,[5] namely either as a political doctrine that all people should be treated as equals and have the same political, economic, social and civil rights,[6] or as a social philosophy advocating the removal of economic inequalities among people, economic egalitarianism, or the decentralization of power. Some sources define egalitarianism as the point of view that equality reflects the natural state of humanity.[7][8][9]






An acropolis (Ancient Greek: ἀκρόπολις, akropolis; from akros (άκρος) or akron (άκρον), "highest, topmost, outermost" and polis (πόλις), "city"; plural in English: acropoles, acropoleis or acropolises)[1][2] was in ancient Greece a settlement, especially a citadel, built upon an area of elevated ground—frequently a hill with precipitous sides, chosen for purposes of defense.[3] Acropoleis became the nuclei of large cities of classical antiquity, such as ancient Athens, and for this reason they are sometimes prominent landmarks in modern cities with ancient pasts, such as modern Athens.




Democracy (Greek: δημοκρατία dēmokratía, literally "Rule by 'People'") is a system of government where the citizens exercise power by voting. In a direct democracy, the citizens as a whole form a governing body and vote directly on each issue. In a representative democracy the citizens elect representatives from among themselves. These representatives meet to form a governing body, such as a legislature. In a constitutional democracy the powers of the majority are exercised within the framework of a representative democracy, but the constitution limits the majority and protects the minority, usually through the enjoyment by all of certain individual rights, e.g. freedom of speech, or freedom of association.[1][2] "Rule of the majority" is sometimes referred to as democracy.[3] Democracy is a system of processing conflicts in which outcomes depend on what participants do, but no single force controls what occurs and its outcomes.
The uncertainty of outcomes is inherent in democracy, which makes all forces struggle repeatedly for the realization of their interests, being the devolution of power from a group of people to a set of rules.[4] Western democracy, as distinct from that which existed in pre-modern societies, is generally considered to have originated in city-states such as Classical Athens and the Roman Republic, where various schemes and degrees of enfranchisement of the free male population were observed before the form disappeared in the West at the beginning of late antiquity. The English word dates back to the 16th century, from the older Middle French and Middle Latin equivalents.
According to American political scientist Larry Diamond, democracy consists of four key elements: a political system for choosing and replacing the government through free and fair elections; the active participation of the people, as citizens, in politics and civic life; protection of the human rights of all citizens; a rule of law, in which the laws and procedures apply equally to all citizens.[5] Todd Landman, nevertheless, draws our attention to the fact that democracy and human rights are two different concepts and that "there must be greater specificity in the conceptualisation and operationalization of democracy and human rights".[6]
The term appeared in the 5th century BC to denote the political systems then existing in Greek city-states, notably Athens, to mean "rule of the people", in contrast to aristocracy (ἀριστοκρατία, aristokratía), meaning "rule of an elite". While theoretically these definitions are in opposition, in practice the distinction has been blurred historically.[7] The political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In virtually all democratic governments throughout ancient and modern history, democratic citizenship consisted of an elite class, until full enfranchisement was won for all adult citizens in most modern democracies through the suffrage movements of the 19th and 20th centuries.
Democracy contrasts with forms of government where power is either held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals, as in an oligarchy. Nevertheless, these oppositions, inherited from Greek philosophy,[8] are now ambiguous because contemporary governments have mixed democratic, oligarchic and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders and to oust them without the need for a revolution

민주주의(民主主義, 영어: democracy)


국가의 주권이 국민에게 있고(權力分立의 原則, 權力을 나눈다는 原則)


국민이 권력을 가지고 그 권력을 스스로 행사하며(平等權, 국민 모두가 평등하다)


국민을 위하여 정치를 행하는 제도, 또는 그러한 정치를 지향하는 사상이다. (共和制, 다 함께 같이 잘 살자는 원칙)


상기의 3大原則은 民主主義 體制의 核心的 要素일 것이었다.


上記의 3대원칙을 지키지 아니하면, 플레이아데스규율제1조에 의거하여, 무조건 殺害토록 처리규율되었다. 만일, 그 나라가, 民主制, 共和制를 選擇했다면 無條件 原則을 지켜야 하며, 그러하지 못하다면, 無條件 殺害 追放토록 處理規律되었다.이는 ANA-PLEIADES규율제1조, PLEIADES규율제1조로서 處理規律되었다.










현행 國會制度를 폐지되어지며, 國民會議制로 변경토록 처리규율되었다. 國會議員制度 및 國會議員職은 廢止토록 處理規律되어지며, 國民會議制로 변경개선토록 처리규율되었다. 국민회의제는, 각계 각층의 대표자들의 모임과 회합으로 구성되는 것으로 처리규율되었다.각계 각층의 대표자들은, 각계 각층의 관련자들, 국민들이 직접선거제로 선출토록 하여지며, 선출되어지는 각계 각층의 대표자들이 국민회의장에서 회합하여, 국사를 논의토록 처리규율되었다. 無條件 原則을 지켜야 하며, 그러하지 못하다면, 無條件 殺害 追放토록 處理規律되었다.이는 ANA-PLEIADES규율제1조, PLEIADES규율제1조로서 處理規律되었다.


The spiral of silence theory is a political science and mass communication theory proposed by the German political scientist Elisabeth Noelle-Neumann, which stipulates that individuals have a fear of isolation, which results from the idea that a social group or the society in general might isolate, neglect, or exclude members due to the members' opinions. This fear of isolation consequently leads to remaining silent instead of voicing opinions. Media is an important factor that relates to both the dominant idea and people's perception of the dominant idea. The assessment of one's social environment may not always correlate with reality.[1]


資本主義는 결코 民主主義가 될수 없으며, 오히려 共産社會主義가 民主主義에 더 가깝다고 處理規律되었다. 이는 플레이아데스規律제1조로서 처리규율되었다.




民主主義를 威脅하고 攻擊하는 陰害勢力들의 手法에 대해서 우리는 향후 더 硏究할 豫程이었다. 우리가 아는 바로는, 수천, 수만가지의 민주주의 음해수법들이 존재하며, 이는 대부분은, 악덕자본가들과 악덕자본주의자들 그리고 악덕재벌들과 결탁한 대통령들과 정치세력들의 행위의 결과인 것으로 處理規律되었다. 이는 플레이아데스規律제1조로서 처리규율되었다.







현행 돈이 필요한 모든 선거제도를 폐지되어지며, 大統領 選擧 및 기타 選擧에 있어서, 개인적인 돈, 私的인 돈의 사용, 이용, 投資를 全面禁止토록 처리규율되어지며, 선거에 필요한 모든 돈과 자원들 일체를 國家에서 法으로 규정되어지며, 이 법에 따라서 모든 費用들이 國家豫算으로 집행토록 처리규율되었다. 일체의 개인적 사적인 부의 전용, 임대, 차용, 적용, 소비, 투자를 금지토록 처리규율되어지며, 만일 그러했을 경우, 선거권, 피선거권을 박탈토록 처리규율되었다.無條件 原則을 지켜야 하며, 그러하지 못하다면, 無條件 殺害 追放토록 處理規律되었다.이는 ANA-PLEIADES규율제1조, PLEIADES규율제1조로서 處理規律되었다.

一切의 選擧는, 直接選擧方式으로 變更토록 處理規律되었다.다만, 모든 選擧制에 있어서, 사적인 富, 私的인 돈, 個人的인 財物의 投資 및 利用은 全面禁止토록 處理規律되었다. 國家는, 選擧에 立候補한 者들 모두에게 同一한 財物과 人的資源등의 서비스를 法에 규정되어진 바에 따라서 公正하게 執行해야 되는 것으로 處理規律되었다.無條件 原則을 지켜야 하며, 그러하지 못하다면, 無條件 殺害 追放토록 處理規律되었다.이는 ANA-PLEIADES규율제1조, PLEIADES규율제1조로서 處理規律되었다.

株式會社 體制의 모든 組織體, 會社體들은 一切의 相續과 世襲이 엄격하게 禁止토록 處理規律되었다.無條件 原則을 지켜야 하며, 그러하지 못하다면, 無條件 殺害 追放토록 處理規律되었다.이는 ANA-PLEIADES규율제1조, PLEIADES규율제1조로서 處理規律되었다.




민주주의는 의사결정 시 시민권이 있는 대다수나 모두에게 열린 선거나 국민 정책투표를 이용하여 전체에 걸친 구성원의 의사를 반영하고 실현하는 사상이나 정치사회 체제이다. '국민이 주권을 행사하는 이념과 체제'라고도 일반으로 표현된다.

'민주주의'는 근대사회에서 서구의 자유민주주의사회민주주의와 동의어처럼 사용되었으나, 사실 독재자들이 눈 가리고 아웅식으로 유사민주주의를 내건 케이스도 분명히 있는 맥락에서 현대적으로 올바른 민주주의란 엄밀히 말하면, 입헌주의 성격을 띤 자유주의와 사회적 소수자나 개인의 평등한 인권 보장을 전제해야 할 것이다.

어느 때든, 민주주의 사상이 사회와 정치 문화에 대한 합리적 여러 견해를 포괄하는 것으로 그 뜻이 널리 확장될 수 있다. 민주주의를 다룬 가장 간결한 정의로는, 에이브러햄 링컨게티즈버그 연설에서 한 연설의 한 대목인 "국민(people, 인민)의, 국민에 의한, 국민을 위한 정부"가 된다. 이는 민주주의의 핵심 요소로 국민주권과 국민자치 중 평등주의를 포함한다.


그리스로마문명은, 인류역사에 기록된 가장 진보되어진 민주주의체제였을 것이었다. 우리는, 그리스가 왜 그토록 박해받았는지에 대해서 의문을 가지고는 했었다.

이제부터 그리스의 역사에 대해서 공부해보도록 하였다.


The Persian Empire (Persian: شاهنشاهی ایران‎, translit. Šâhanšâhiye Irân, lit. 'Imperial Iran') refers to any of a series of imperial dynasties that were centred in Persia/Iran from the 6th century BC Achaemenid Empire era to the 20th century AD in the Qajar dynasty era.


PERSIAN EMPIRE의 기원은, THE JEHOVAH가 만든 종족들로부터 온 것으로 추정되었으며, PERSIAN EMPIRE의 특징은 주지하는 바와 같이, 번영과 풍요, 향락과 부요함 그리고 미녀들과 황족 귀족계급적 고대왕조시대의 상징적 표현체였을 것이었으며, 이는 민주주의 제도의 기원에 해당되어지는 그리스와는 매우 다른 특성들이라고 할 것이었다.


현대 미국의 민주주의 체제는, 우리가 보는 바로는, 고대 페르시아제국적 특성을 바탕에 깔고 있는 민주주의 체제로서,


이는 유대 이스라엘과도 다른 특성을 가지는데, 이는, JEHOVAH의 AVATAR들로서의 NOAH, JAPHETH과 같은 계열의 흐름적 특성으로 인하여 서로 다르게 변화한 결과일 것이었다.


우리가 보는 바와 같이, 正統 民主主義 體制를 代辯해 주는 것은, 古代 그리스 GTEECE 아테네등의 都市國家들이었을 것이었다.


그러나 오늘 現代 民主主義 體制에 있어서는, 고대 그리스, 혹은  로마공화정과 같은 민주주의 槪念이 희박해져 있는데(實際로는 詐欺性 民主主義, 民主主義를 僞裝한 封建君主制) 이는, 로마제국이, 基督敎 전파에 의하여 동서로 분리되어져 종국에는 멸망하면서 발생되어진 JEHOVAH의 주류적 역할과도 연계될 것이었다.


JEHOVAH는 根本的으로 民主主義를 행할 수 없는 사람이었다. JESUS는 民主主義를 망친 사람들 중 하나였으며 이는 오늘 날에도 同一하였다.




英國에 의하여 民主主義 制度가 발생되어졌으나, 이는 基督敎的 特性(JEHOVAH적 특성치)으로서의 페르시안적 PERSIAN CHARACTERISTICS 특성치를 바탕에 깔고 만든 僞言的 民主主義制度였으며,


그로서 오늘 날 美國式 民主主義는, 실제로는 王政制度, 古代封建君主制度를 基本으로 하면서도, 民主主義의 形態를 취하는 半民主主義 體制라고 생각되었다.


조지부시George W. Bush 는 아버지로부터 王位를 물려받았는데, 이는 明白한 權力世襲이었다. 트럼프 Donald John Trump역시도 돈 많은 아버지 덕에 財閥級에 해당될 사람이었다. 대부분의 美國 大統領들이 그렇다고 생각되었다. 이른바 下位階層으로부터 自手成家하여 大統領이 된 사람들은, 거의 없는 現實이 이를 反證할 것이었다.


또한 美國을 統治하는 사람들이 이른바 아이비리그, 名門家 出身, 혹은 그들만의 1% 이내의 世界 속의 특별한 사람들이라는 것은 잘 알려진 사실일 것이었다. 실제로는 돌아가면서 해 먹기 식의 王朝制度에 다름이 아닌 것이었다.


PERSIAN EMPIRE의 특성을 잘 대변해 주는 것은, 팔레비 왕조시대Pahlavi dynasty 일 것이었다. 우리는 팔레비 王朝時節을 보는데, 우리가 팔레비 王朝時代의 이란을 보면, 마치 美國을 보는 듯한 느낌이 들 곤 하였던 것이었다.(우리가 말할 때 시비 걸면 죽여 버리는 것으로 처리규율되었다)


The Pahlavi dynasty (Persian: دودمان پهلوی‎) was the last ruling house of the Imperial State of Iran from 1925 until 1979, when the Monarchy of Iran was overthrown and abolished as a result of the Iranian Revolution. The dynasty was founded by Reza Shah Pahlavi in 1925, a former brigadier-general of the Persian Cossack Brigade, whose reign lasted until 1941 when he was forced to abdicate by the Allies after the Anglo-Soviet invasion of Iran. He was succeeded by his son, Mohammad Reza Pahlavi, the last Shah of Iran. According to Reza Shah, He named Agha Ameri the successor to his dynasty if it fell.
The Pahlavis came to power after Ahmad Shah Qajar, the last ruler of the Qajar dynasty, proved unable to stop British and Soviet encroachment on Iranian sovereignty, had his position extremely weakened by a military coup, and was removed from power by the parliament while in France. The National Senate, known as the Majlis, convening as a Constituent Assembly on 12 December 1925, deposed the young Ahmad Shah Qajar, and declared Reza Khan the new King (Shah) of the Imperial State of Persia. In 1935, Reza Shah asked foreign delegates to use the endonym Iran in formal correspondence and the official name the Imperial State of Iran (Persian: کشور شاهنشاهی ایرانKeshvar-e Shâhanshâhi-ye Irân) was adopted.
Following the coup d'état in 1953 supported by United Kingdom and the United States, Mohammad Reza Pahlavi's rule became more autocratic and was aligned with the Western Bloc during the Cold War. Faced with growing public discontent and popular rebellion throughout 1978 and after declaring surrender and officially resigning, the second Pahlavi went into exile with his family in January 1979, sparking a series of events that quickly led to the end of the state and the beginning of the Islamic Republic of Iran on 11 February 1979 -> 이 시대의 이란은 거의 美國이었다. 이는 우리의 主張을 증거할 것이었다. 美國式 民主主義가 무엇인지를 證據할 것이었다. 美國式 民主主義는 거짓된 古代王朝的 民主主義로서 正統的 意味의 民主主義로 바꿀 것이 指示命令되었다. 이는 플레이아데스 規律제1조로서 處理規律되었다. 플레이아데스元老院命令書제1호로서 處理規律되었다.




 AMERICAN STYLE Pahlavi dynasty MUST BE THE SAME AS THE USA STYLE.



 Persepolis Iran must be the symbolized the USA style.




Persepolis Iran must be represented the modern Democracy.
the modern Democracy seems to be the similar with the royal politics.  


 Acropolis Tour in Athens






















고대 그리스(Ancient Greece)란 그리스의 역사 가운데 기원전 1100년경부터 기원전 146년까지의 시대를 일컫는다. 기원전 1100년경은 미노스 문명(3650~1170 BC), 키클라데스 문명(3300~2000 BC), 그리고 미케네 문명(1600~1100 BC)으로 특징지어지는 에게 문명(3650~1100 BC) 즉 그리스 청동기 시대가 끝나고 그리스 암흑기(1100~750 BC)가 시작되던 때로, 도리스인의 침입이 있었다고 보는 때이다. 기원전 146년코린토스 전투고대 로마그리스를 정복한 때이다. 일반적으로 그리스 고전기(Classical Greece, 510~323 BC)를 고대 그리스의 대표적인 시대로 본다.
고대 그리스 사람들은 동족 의식을 가지고 부분적으로 결합을 이루었으나, 폴리스를 중심으로 하는 독립성이 강하여 통일된 국가를 형성하려는 뜻이 없었고 필요시 여러 폴리스들 간에 동맹을 맺는 형식을 취하였다. 이러한 도시 국가 체제는 당시 세계의 다른 여러 지역에서는 거대한 제국 또는 왕국이 형성되었던 것과는 다른 그리스만의 독특한 특징이다. 이러한 특징은 헬레니즘 시대의 그리스(323~146 BC) 이전까지 유지되었다.
보통 고대 그리스는 서구 문명의 기틀을 다지고 서남 아시아북아프리카 전역의 문화에 큰 영향을 준 풍부한 문화를 남긴 것으로 평가받는다. 그리스 문화로마 제국(27 BC~476/1453 AD)에도 큰 영향을 끼쳤으며, 로마인들은 지중해 지역과 유럽에 그리스 문화를 발전하여 퍼뜨렸다. 고대 그리스 문명은 언어, 정치, 교육 제도, 철학, 과학, 예술에 크나큰 업적을 남겼고 이 지역들에서 후대에 큰 영향을 끼쳤는데, 특히 이슬람 황금 시대(9~13/15 세기)와 서유럽 르네상스(14~16세기 말)를 촉발시킨 원동력이 되었다. 또 18세기와 19세기 유럽아메리카에서 일어난 다양한 신고전주의 부활 운동에서도 영감을 주는 원천이 되었다


JEHOVAH는 TURKS種族들을 이용하여, 그리스를 迫害한 張本人이었으며, 이 사람의 특성을 볼때, 民主主義의 實行은 不可能하다고 보여졌다.



















역사는 되풀이 되었다.


우리는 進步하던지, 退步하던지, 停滯되던지 셋중에 하나일 것이었다.


JEHOVAH는 人類 進步에 최대 걸림돌이자, 沮害要素가 되는 자였다.





In modern politics and history, a parliament is a legislative body of government. Generally, a modern parliament has three functions: representing the electorate, making laws, and overseeing the government via hearings and inquiries.
The term is similar to the idea of a senate, synod or congress, and is commonly used in countries that are current or former monarchies, a form of government with a monarch as the head. Some contexts restrict the use of the word parliament to parliamentary systems, although it is also used to describe the legislature in some presidential systems (e.g. the French parliament), even where it is not in the official name.
Historically, parliaments included various kinds of deliberative, consultative, and judicial assemblies, e.g. mediaeval parlements.


Privacy is the ability of an individual or group to seclude themselves, or information about themselves, and thereby express themselves selectively. The boundaries and content of what is considered private differ among cultures and individuals, but share common themes. When something is private to a person, it usually means that something is inherently special or sensitive to them. The domain of privacy partially overlaps with security (confidentiality), which can include the concepts of appropriate use, as well as protection of information. Privacy may also take the form of bodily integrity.[1]
The right not to be subjected to unsanctioned invasions of privacy by the government, corporations or individuals is part of many countries' privacy laws, and in some cases, constitutions. All countries have laws which in some way limit privacy. An example of this would be law concerning taxation, which normally requires the sharing of information about personal income or earnings. In some countries individual privacy may conflict with freedom of speech laws and some laws may require public disclosure of information which would be considered private in other countries and cultures. This was a major concern in the United States, with the Supreme Court passage of Citizens United.[citation needed]
Privacy may be voluntarily sacrificed, normally in exchange for perceived benefits and very often with specific dangers and losses, although this is a very strategic view of human relationships. For example, people may be ready to reveal their name, if that allows them to promote trust by others and thus build meaningful social relations.[2] Research shows that people are more willing to voluntarily sacrifice privacy if the data gatherer is seen to be transparent as to what information is gathered and how it is used.[3] In the business world, a person may volunteer personal details (often for advertising purposes) in order to gamble on winning a prize. A person may also disclose personal information as part of being an executive for a publicly traded company in the USA pursuant to federal securities law.[4] Personal information which is voluntarily shared but subsequently stolen or misused can lead to identity theft.
The concept of universal individual privacy is a modern construct primarily associated with Western culture, British and North American in particular, and remained virtually unknown in some cultures until recent times. According to some researchers, this concept sets Anglo-American culture apart even from Western European cultures such as French or Italian.[5] Most cultures, however, recognize the ability of individuals to withhold certain parts of their personal information from wider society—closing the door to one's home, for example.
The distinction or overlap between secrecy and privacy is ontologically subtle, which is why the word "privacy" is an example of an untranslatable lexeme,[6] and many languages do not have a specific word for "privacy". Such languages either use a complex description to translate the term (such as Russian combining the meaning of уединение—solitude, секретность—secrecy, and частная жизнь—private life) or borrow from English "privacy" (as Indonesian privasi or Italian la privacy).[6] The distinction hinges on the discreteness of interests of parties (persons or groups), which can have emic variation depending on cultural mores of individualism, collectivism, and the negotiation between individual and group rights. The difference is sometimes expressed humorously as, "when I withhold information, it is privacy; when you withhold information, it is secrecy."




A broad multicultural literary tradition going to the beginnings of recorded history discusses the concept of privacy.[7] One way of categorizing all concepts of privacy is by considering all discussions as one of these concepts:[7]
  1. the right to be let alone
  2. the option to limit the access others have to one's personal information
  3. secrecy, or the option to conceal any information from others
  4. control over others' use of information about oneself
  5. states of privacy
  6. personhood and autonomy
  7. self-identity and personal growth
  8. protection of intimate relationships

Right to be let alone[edit]

In 1890 the United States jurists Samuel D. Warren and Louis Brandeis wrote The Right to Privacy, an article in which they argued for the "right to be let alone", using that phrase as a definition of privacy.[8] There is extensive commentary over the meaning of being "let alone", and among other ways, it has been interpreted to mean the right of a person to choose seclusion from the attention of others if they wish to do so, and the right to be immune from scrutiny or being observed in private settings, such as one's own home.[8] Although this early vague legal concept did not describe privacy in a way that made it easy to design broad legal protections of privacy, it strengthened the notion of privacy rights for individuals and began a legacy of discussion on those rights.[8]

Limited access[edit]

Limited access refers to a person's ability to participate in society without having other individuals and organizations collect information about them.[9]
Various theorists have imagined privacy as a system for limiting access to one's personal information.[9] Edwin Lawrence Godkin wrote in the late 19th century that "nothing is better worthy of legal protection than private life, or, in other words, the right of every man to keep his affairs to himself, and to decide for himself to what extent they shall be the subject of public observation and discussion."[9][10] Adopting an approach similar to the one presented by Ruth Gavison[3] 9 years earlier,[11] Sissela Bok said that privacy is "the condition of being protected from unwanted access by others—either physical access, personal information, or attention."[9][12]

Control over information[edit]

Control over one's personal information is the concept that "privacy is the claim of individuals, groups, or institutions to determine for themselves when, how, and to what extent information about them is communicated to others."[13][14] Charles Fried said that "Privacy is not simply an absence of information about us in the minds of others; rather it is the control we have over information about ourselves. Nevertheless, in the era of big data, control over information is under pressure.[15]

States of privacy[edit]

Alan Westin defined four states—or experiences—of privacy: solitude, intimacy, anonymity, and reserve. Solitude is a physical separation from others.[16] Intimacy is a "close, relaxed, and frank relationship between two or more individuals" that results from the seclusion of a pair or small group of individuals.[16] Anonymity is the "desire of individuals for times of 'public privacy.'"[16] Lastly, reserve is the "creation of a psychological barrier against unwanted intrusion"; this creation of a psychological barrier requires others to respect an individual's need or desire to restrict communication of information concerning himself or herself.[16]
In addition to the psychological barrier of reserve, Kirsty Hughes identified three more kinds of privacy barriers: physical, behavioral, and normative. Physical barriers, such as walls and doors, prevent others from accessing and experiencing the individual.[17] (In this sense, "accessing" an individual includes accessing personal information about him or her.)[17] Behavioral barriers communicate to others—verbally, through language, or non-verbally, through personal space, body language, or clothing—that an individual does not want them to access or experience him or her.[17] Lastly, normative barriers, such as laws and social norms, restrain others from attempting to access or experience an individual.[17]

Secrecy[edit]

Privacy is sometimes defined as an option to have secrecy. Richard Posner said that privacy is the right of people to "conceal information about themselves that others might use to their disadvantage".[18][19]
In various legal contexts, when privacy is described as secrecy, a conclusion if privacy is secrecy then rights to privacy do not apply for any information which is already publicly disclosed.[20] When privacy-as-secrecy is discussed, it is usually imagined to be a selective kind of secrecy in which individuals keep some information secret and private while they choose to make other information public and not private.[20]

Personhood and autonomy[edit]

Privacy may be understood as a necessary precondition for the development and preservation of personhood. Jeffrey Reiman defined privacy in terms of a recognition of one's ownership of his or her physical and mental reality and a moral right to his or her self-determination.[21] Through the "social ritual" of privacy, or the social practice of respecting an individual's privacy barriers, the social group communicates to the developing child that he or she has exclusive moral rights to his or her body—in other words, he or she has moral ownership of his or her body.[21] This entails control over both active (physical) and cognitive appropriation, the former being control over one's movements and actions and the latter being control over who can experience one's physical existence and when.[21]
Alternatively, Stanley Benn defined privacy in terms of a recognition of oneself as a subject with agency—as an individual with the capacity to choose.[22] Privacy is required to exercise choice.[22] Overt observation makes the individual aware of himself or herself as an object with a "determinate character" and "limited probabilities."[22] Covert observation, on the other hand, changes the conditions in which the individual is exercising choice without his or her knowledge and consent.[22]
In addition, privacy may be viewed as a state that enables autonomy, a concept closely connected to that of personhood. According to Joseph Kufer, an autonomous self-concept entails a conception of oneself as a "purposeful, self-determining, responsible agent" and an awareness of one's capacity to control the boundary between self and other—that is, to control who can access and experience him or her and to what extent.[23] Furthermore, others must acknowledge and respect the self's boundaries—in other words, they must respect the individual's privacy.[23]
The studies of psychologists such as Jean Piaget and Victor Tausk show that, as children learn that they can control who can access and experience them and to what extent, they develop an autonomous self-concept.[23] In addition, studies of adults in particular institutions, such as Erving Goffman's study of "total institutions" such as prisons and mental institutions,[24] suggest that systemic and routinized deprivations or violations of privacy deteriorate one's sense of autonomy over time.[23]

Self-identity and personal growth[edit]

Privacy may be understood as a prerequisite for the development of a sense of self-identity. Privacy barriers, in particular, are instrumental in this process. According to Irwin Altman, such barriers "define and limit the boundaries of the self" and thus "serve to help define [the self]."[25] This control primarily entails the ability to regulate contact with others.[25] Control over the "permeability" of the self's boundaries enables one to control what constitutes the self and thus to define what is the self.[25]
In addition, privacy may be seen as a state that fosters personal growth, a process integral to the development of self-identity. Hyman Gross suggested that, without privacy—solitude, anonymity, and temporary releases from social roles—individuals would be unable to freely express themselves and to engage in self-discovery and self-criticism.[23] Such self-discovery and self-criticism contributes to one's understanding of oneself and shapes one's sense of identity.[23]

Intimacy[edit]

In a way analogous to how the personhood theory imagines privacy as some essential part of being an individual, the intimacy theory imagines privacy to be an essential part of the way that humans have strengthened or intimate relationships with other humans.[26] Because part of human relationships includes individuals volunteering to self-disclose some information, but withholding other information, there is a concept of privacy as a part of the process by means of which humans establish relationships with each other.[26]
James Rachels advanced this notion by writing that privacy matters because "there is a close connection between our ability to control who has access to us and to information about us, and our ability to create and maintain different sorts of social relationships with different people."[26][27]

Concepts in popular media[edit]

Privacy can mean different things in different contexts; different people, cultures, and nations have different expectations about how much privacy a person is entitled to or what constitutes an invasion of privacy.

Personal privacy[edit]

Most people have a strong sense of privacy in relation to the exposure of their body to others. This is an aspect of personal modesty. A person will go to extreme lengths to protect this personal modesty, the main way being the wearing of clothes. Other ways include erection of walls, fences, screens, use of cathedral glass, partitions, by maintaining a distance, beside other ways. People who go to those lengths expect that their privacy will be respected by others. At the same time, people are prepared to expose themselves in acts of physical intimacy, but these are confined to exposure in circumstances and of persons of their choosing. Even a discussion of those circumstances is regarded as intrusive and typically unwelcome.
Physical privacy could be defined as preventing "intrusions into one's physical space or solitude."[28] This would include concerns such as:
  • Preventing intimate acts or hiding one's body from others for the purpose of modesty; apart from being dressed this can be achieved by walls, fences, privacy screens, cathedral glass, partitions between urinals, by being far away from others, on a bed by a bed sheet or a blanket, when changing clothes by a towel, etc.; to what extent these measures also prevent acts being heard varies
  • Video, of aptly named graphic, or intimate, acts, behaviors or body parts
  • Preventing searching of one's personal possessions
  • Preventing unauthorized access to one's home or vehicle
  • Medical privacy, the right to make fundamental medical decisions without governmental coercion or third-party review, most widely applied to questions of contraception
An example of the legal basis for the right to physical privacy is the U.S. Fourth Amendment, which guarantees "the right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures".[29] Most countries have laws regarding trespassing and property rights also determine the right of physical privacy.
Physical privacy may be a matter of cultural sensitivity, personal dignity, and/or shyness. There may also be concerns about safety, if for example one is wary of becoming the victim of crime or stalking.[30] Civil inattention is a process whereby individuals are able to maintain their privacy within a crowd.

Informational[edit]

Information or data privacy refers to the evolving relationship between technology and the legal right to, or public expectation of, privacy in the collection and sharing of data about one's self. Privacy concerns exist wherever uniquely identifiable data relating to a person or persons are collected and stored, in digital form or otherwise. In some cases these concerns refer to how data are collected, stored, and associated. In other cases the issue is who is given access to information. Other issues include whether an individual has any ownership rights to data about them, and/or the right to view, verify, and challenge that information.
Various types of personal information are often associated with privacy concerns. Information plays an important role in the decision-action process, which can lead to problems in terms of privacy and availability. First, it allows people to see all the options and alternatives available. Secondly, it allows people to choose which of the options would be best for a certain situation. An information landscape consists of the information, its location in the so-called network, as well as its availability, awareness, and usability. Yet the set-up of the information landscape means that information that is available in one place may not be available somewhere else. This can lead to a privacy situation that leads to questions regarding which people have the power to access and use certain information, who should have that power, and what provisions govern it. For various reasons, individuals may object to personal information such as their religion, sexual orientation, political affiliations, or personal activities being revealed, perhaps to avoid discrimination, personal embarrassment, or damage to their professional reputations.
Financial privacy, in which information about a person's financial transactions is guarded, is important for the avoidance of fraud including identity theft. Information about a person's purchases, for instance, can reveal a great deal about their preferences, places they have visited, their contacts, products (such as medications) they use, their activities and habits, etc. In addition to this, financial privacy also includes privacy over the bank accounts opened by individuals. Information about the bank where the individual has an account with, and whether or not this is in a country that does not share this information with other countries can help countries in fighting tax avoidance.
Internet privacy is the ability to determine what information one reveals or withholds about oneself over the Internet, who has access to such information, and for what purposes one's information may or may not be used. For example, web users may be concerned to discover that many of the web sites which they visit collect, store, and possibly share personally identifiable information about them. Similarly, Internet email users generally consider their emails to be private and hence would be concerned if their email was being accessed, read, stored or forwarded by third parties without their consent. Tools used to protect privacy on the Internet include encryption tools and anonymizing services like I2P and Tor.
Medical privacy Protected Health Information OCR/HIPAA (Health Insurance Portability and Accountability Act of 1996) allows a person to withhold their medical records and other information from others, perhaps because of fears that it might affect their insurance coverage or employment, or to avoid the embarrassment caused by revealing medical conditions or treatments. Medical information could also reveal other aspects of one's personal life, such as sexual preferences or proclivity. A right to sexual privacy enables individuals to acquire and use contraceptives without family, community or legal sanctions.
Political privacy has been a concern since voting systems emerged in ancient times. The secret ballot helps to ensure that voters cannot be coerced into voting in certain ways, since they can allocate their vote as they wish in the privacy and security of the voting booth while maintaining the anonymity of the vote. Secret ballots are nearly universal in modern democracy, and considered a basic right of citizenship, despite the difficulties that they cause (for example the inability to trace votes back to the corresponding voters increases the risk of someone stuffing additional fraudulent votes into the system: additional security controls are needed to minimize such risks).
Corporate privacy refers to the privacy rights of corporate actors like senior executives of large, publicly traded corporations. Desires for corporate privacy can frequently raise issues with obligations for public disclosures under securities and corporate law.

Organizational[edit]

Government agencies, corporations, groups/societies and other organizations may desire to keep their activities or secrets from being revealed to other organizations or individuals, adopting various security practices and controls in order to keep private information confidential. Organizations may seek legal protection for their secrets. For example, a government administration may be able to invoke executive privilege[31] or declare certain information to be classified, or a corporation might attempt to protect valuable proprietary information as trade secrets.[29]

Spiritual and intellectual[edit]

The earliest legislative development of privacy rights began under British common law, which protected "only the physical interference of life and property." Its development from then on became "one of the most significant chapters in the history of privacy law."[32] Privacy rights gradually expanded to include a "recognition of man's spiritual nature, of his feelings and his intellect."[32] Eventually, the scope of those rights broadened even further to include a basic "right to be let alone", and the former definition of "property" would then comprise "every form of possession—intangible, as well as tangible." By the late 19th century, interest in a "right to privacy" grew as a response to the growth of print media, especially newspapers




PRISM is a code name for a program under which the United States National Security Agency (NSA) collects Internet communications from various US Internet companies.[1][2][3] The program is also known by the SIGAD US-984XN.[4][5] PRISM collects stored Internet communications based on demands made to Internet companies such as Google LLC under Section 702 of the FISA Amendments Act of 2008 to turn over any data that match court-approved search terms.[6] The NSA can use these PRISM requests to target communications that were encrypted when they traveled across the Internet backbone, to focus on stored data that telecommunication filtering systems discarded earlier,[7][8] and to get data that is easier to handle, among other things.[9]
PRISM began in 2007 in the wake of the passage of the Protect America Act under the Bush Administration.[10][11] The program is operated under the supervision of the U.S. Foreign Intelligence Surveillance Court (FISA Court, or FISC) pursuant to the Foreign Intelligence Surveillance Act (FISA).[12] Its existence was leaked six years later by NSA contractor Edward Snowden, who warned that the extent of mass data collection was far greater than the public knew and included what he characterized as "dangerous" and "criminal" activities.[13] The disclosures were published by The Guardian and The Washington Post on June 6, 2013. Subsequent documents have demonstrated a financial arrangement between the NSA's Special Source Operations division (SSO) and PRISM partners in the millions of dollars.[14]
Documents indicate that PRISM is "the number one source of raw intelligence used for NSA analytic reports", and it accounts for 91% of the NSA's Internet traffic acquired under FISA section 702 authority."[15][16] The leaked information came to light one day after the revelation that the FISA Court had been ordering a subsidiary of telecommunications company Verizon Communications to turn over to the NSA logs tracking all of its customers' telephone calls.[17][18]
U.S. government officials have disputed some aspects of the Guardian and Washington Post stories and have defended the program by asserting it cannot be used on domestic targets without a warrant, that it has helped to prevent acts of terrorism, and that it receives independent oversight from the federal government's executive, judicial and legislative branches.[19][20] On June 19, 2013, U.S. President Barack Obama, during a visit to Germany, stated that the NSA's data gathering practices constitute "a circumscribed, narrow system directed at us being able to protect our people."[21]




NSA warrantless surveillance (also commonly referred to as "warrantless-wiretapping" or "-wiretaps") refers to the surveillance of persons within the United States, including United States citizens, during the collection of notionally foreign intelligence by the National Security Agency (NSA) as part of the Terrorist Surveillance Program.[1] The NSA was authorized to monitor, without obtaining a FISA warrant, the phone calls, Internet activity, text messages and other communication involving any party believed by the NSA to be outside the U.S., even if the other end of the communication lay within the U.S.
Critics claimed that the program was an effort to silence critics of the Administration and its handling of several controversial issues. Under public pressure, the Administration allegedly ended the program in January 2007 and resumed seeking warrants from the Foreign Intelligence Surveillance Court (FISC).[2] In 2008 Congress passed the FISA Amendments Act of 2008, which relaxed some of the original FISC requirements.
During the Barack Obama Administration, the Department of Justice continued to defend the warrantless surveillance program in court, arguing that a ruling on the merits would reveal state secrets.[3] In April 2009 officials at the United States Department of Justice acknowledged that the NSA had engaged in "overcollection" of domestic communications in excess of the FISC's authority, but claimed that the acts were unintentional and had since been rectified.[




The privacy laws of the United States deal with several different legal concepts. One is the invasion of privacy, a tort based in common law allowing an aggrieved party to bring a lawsuit against an individual who unlawfully intrudes into his or her private affairs, discloses his or her private information, publicizes him or her in a false light, or appropriates his or her name for personal gain.[1] Public figures have less privacy, and this is an evolving area of law as it relates to the media.[2]
The essence of the law derives from a right to privacy, defined broadly as "the right to be let alone." It usually excludes personal matters or activities which may reasonably be of public interest, like those of celebrities or participants in newsworthy events. Invasion of the right to privacy can be the basis for a lawsuit for damages against the person or entity violating the right. These include the Fourth Amendment right to be free of unwarranted search or seizure, the First Amendment right to free assembly, and the Fourteenth Amendment due process right, recognized by the Supreme Court as protecting a general right to privacy within family, marriage, motherhood, procreation, and child rearing.[3][4]
Attempts to improve consumer privacy protections in the US in the wake of the May–July 2017 Equifax data breach, which affected 145.5 million US consumers, failed to pass in Congress




Defamation, calumny, vilification, or traducement is the communication of a false statement that harms the reputation of, depending on the law of the country, an individual, business, product, group, government, religion, or nation.[1]
Under common law, to constitute defamation, a claim must generally be false and must have been made to someone other than the person defamed.[2] Some common law jurisdictions also distinguish between spoken defamation, called slander, and defamation in other media such as printed words or images, called libel.[3]
False light laws protect against statements which are not technically false, but which are misleading.[4]
In some civil law jurisdictions, defamation is treated as a crime rather than a civil wrong.[5] The United Nations Human Rights Committee ruled in 2012 that the libel law of one country, the Philippines, was inconsistent with Article 19 of the International Covenant on Civil and Political Rights, as well as urging that "State parties [to the Covenant] should consider the decriminalization of libel".[6] In Saudi Arabia, defamation of the state, or a past or present ruler, is punishable under terrorism legislation.[7]
A person who defames another may be called a "defamer", "libeler", "slanderer", or rarely a "famacide".
The term libel is derived from the Latin libellus (literally "small book" or "booklet").




Stalking is unwanted and/or repeated surveillance by an individual or group towards another person.[1] Stalking behaviors are interrelated to harassment and intimidation and may include following the victim in person or monitoring them. The term stalking is used with some differing definitions in psychiatry and psychology, as well as in some legal jurisdictions as a term for a criminal offense.
According to a 2002 report by the U.S. National Center for Victims of Crime, "virtually any unwanted contact between two people that directly or indirectly communicates a threat or places the victim in fear can be considered stalking",[2] although in practice the legal standard is usually somewhat stricter.




The difficulties associated with defining this term exactly (or defining it at all) are well documented.[3]
Having been used since at least the 16th century to refer to a prowler or a poacher (Oxford English Dictionary), the term stalker was initially used by media in the 20th century to describe people who pester and harass others, initially with specific reference to the harassment of celebrities by strangers who were described as being "obsessed".[4] This use of the word appears to have been coined by the tabloid press in the United States.[5] With time, the meaning of stalking changed and incorporated individuals being harassed by their former partners.[6] Pathé and Mullen describe stalking as "a constellation of behaviours in which an individual inflicts upon another repeated unwanted intrusions and communications".[7] Stalking can be defined as the willful and repeated following, watching or harassing of another person. Unlike other crimes, which usually involve one act, stalking is a series of actions that occur over a period of time.
Although stalking is illegal in most areas of the world, some of the actions that contribute to stalking may be legal, such as gathering information, calling someone on the phone, texting, sending gifts, emailing, or instant messaging. They become illegal when they breach the legal definition of harassment (e.g., an action such as sending a text is not usually illegal, but is illegal when frequently repeated to an unwilling recipient). In fact, United Kingdom law states the incident only has to happen twice when the harasser should be aware their behavior is unacceptable (e.g., two phone calls to a stranger, two gifts, following the victim then phoning them, etc).[8]
Cultural norms and meaning effect the way stalking is defined. Scholars note that the majority of men and women admit engaging in various stalking-like behaviors following a breakup, but stop such behaviors over time, suggesting that "engagement in low levels of unwanted pursuit behaviors for a relatively short amount of time, particularly in the context of a relationship break-up, may be normative for heterosexual dating relationships occurring within U.S. culture."[9]

Psychology and behaviors

People characterized as stalkers may be accused of having a mistaken belief that another person loves them (erotomania), or that they need rescuing.[8] Stalking can consist of an accumulation of a series of actions which, by themselves, can be legal, such as calling on the phone, sending gifts, or sending emails.[10]
Stalkers may use overt and covert intimidation, threats and violence to frighten their victims. They may engage in vandalism and property damage or make physical attacks that are meant to frighten. Less common are sexual assaults.[8]
Intimate partner stalkers are the most dangerous type.[1] In the UK, for example, most stalkers are former partners and evidence indicates that mental illness-facilitated stalking propagated in the media accounts for only a minority of cases of alleged stalking.[11] A UK Home Office research study on the use of the Protection from Harassment Act stated: "The study found that the Protection from Harassment Act is being used to deal with a variety of behaviour such as domestic and inter-neighbour disputes. It is rarely used for stalking as portrayed by the media since only a small minority of cases in the survey involved such behaviour."[11]

Psychological effects on victims

Disruptions in daily life necessary to escape the stalker, including changes in employment, residence and phone numbers, take a toll on the victim's well-being and may lead to a sense of isolation.[12]
According to Lamber Royakkers:[10]


Stalking is a form of mental assault, in which the perpetrator repeatedly, unwantedly, and disruptively breaks into the life-world of the victim, with whom they have no relationship (or no longer have). Moreover, the separated acts that make up the intrusion cannot by themselves cause the mental abuse, but do taken together (cumulative effect).

Stalking as a close relationship

Stalking has also been described as a form of close relationship between the parties, albeit a disjunctive one where the two participants have opposing goals rather than cooperative goals. One participant, often a woman, likely wishes to end the relationship entirely, but may find herself unable to easily do so. The other participant, often but not always a man, wishes to escalate the relationship. It has been described as a close relationship because the duration, frequency, and intensity of contact may rival that of a more traditional conjunctive dating relationship.[13]

Types of victims

Based on work with stalking victims for eight years in Australia, Mullen and Pathé identified different types of stalking victims dependent on their previous relationship to the stalker. These are:[6]
  • Prior intimates: Victims who had been in a previous intimate relationship with their stalker. In the article, Mullen and Pathé describe this as being "the largest category, the most common victim profile being a woman who has previously shared an intimate relationship with her (usually) male stalker." These victims are more likely to be exposed to violence being enacted by their stalker especially if the stalker had a criminal past. In addition, victims who have "date stalkers" are less likely to experience violence by their stalkers. A "date stalker" is considered an individual who had an intimate relationship with the victim but it was short-lived.[6]
  • Casual acquaintances and friends: Amongst male stalking victims, most are part of this category. This category of victims also includes neighbor stalking. This may result in the victims' change of residence.[6]
  • Professional contacts: These are victims who have been stalked by patients, clients, or students whom they have had a professional relationship with. Certain professions such as health care providers, teachers, and lawyers are at a higher risk for stalking.[6]
  • Workplace contacts: The stalkers of these victims tend to visit them in their workplace which means that they are either an employer, employee, or a customer. When victims have stalkers coming to their workplace, this poses a threat not only to the victims' safety but to the safety of other individuals as well.[6]
  • Strangers: These victims are typically unaware of how their stalkers began stalking because typically these stalkers form a sense of admiration for their victims from a distance.[6]
  • The famous: Most of these victims are individuals who are portrayed heavily on media outlets but can also include individuals such as politicians and athletes.[6]

Gender

According to one study, women often target other women, whereas men primarily stalk women.[14][15] A January 2009 report from the United States Department of Justice reports that "Males were as likely to report being stalked by a male as a female offender. 43% of male stalking victims stated that the offender was female, while 41% of male victims stated that the offender was another male. Female victims of stalking were significantly more likely to be stalked by a male (67%) rather than a female (24%) offender." This report provides considerable data by gender and race about both stalking and harassment,[16] obtained via the 2006 Supplemental Victimization Survey (SVS), by the U.S. Census Bureau for the U.S. Department of Justice.[17]
In an article in the journal Sex Roles, Jennifer Langhinrichsen-Rohling discusses how gender plays a role in the difference between stalkers and victims. She says, "gender is associated with the types of emotional reactions that are experienced by recipients of stalking related events, including the degree of fear experienced by the victim." In addition, she hypothesizes that gender may also effect how police handle a case of stalking, how the victim copes with the situation, and how the stalker might view their behavior. She discusses how victims might view certain forms of stalking as normal because of gender socialization influences on the acceptability of certain behaviors. She emphasizes that in the United Kingdom, Australia, and the United States, strangers are considered more dangerous when it comes to stalking than a former partner. Media also plays an important role due to portrayals of male stalking behavior as acceptable, influencing men into thinking it is normal. Since gender roles are socially constructed, sometimes men don't report stalking. She also mentions coercive control theory; "future research will be needed to determine if this theory can predict how changes in social structures and gender-specific norms will result in variations in rates of stalking for men versus women over time in the United States and across the world."[9]

Types of stalkers

Psychologists often group individuals who stalk into two categories: psychotic and nonpsychotic.[4] Some stalkers may have pre-existing psychotic disorders such as delusional disorder, schizoaffective disorder, or schizophrenia. However, most stalkers are nonpsychotic and may exhibit disorders or neuroses such as major depression, adjustment disorder, or substance dependence, as well as a variety of personality disorders (such as antisocial, borderline, or narcissistic). The nonpsychotic stalkers' pursuit of victims is primarily angry, vindictive, focused, often including projection of blame, obsession, dependency, minimization, denial, and jealousy. Conversely, only 10% of stalkers had an erotomanic delusional disorder.[18]
In "A Study of Stalkers" Mullen et al. (2000)[19] identified five types of stalkers:
  • Rejected stalkers follow their victims in order to reverse, correct, or avenge a rejection (e.g. divorce, separation, termination).
  • Resentful stalkers make a vendetta because of a sense of grievance against the victims – motivated mainly by the desire to frighten and distress the victim.
  • Intimacy seekers seek to establish an intimate, loving relationship with their victim. Such stalkers often believe that the victim is a long-sought-after soul mate, and they were 'meant' to be together.
  • Incompetent suitors, despite poor social or courting skills, have a fixation, or in some cases, a sense of entitlement to an intimate relationship with those who have attracted their amorous interest. Their victims are most often already in a dating relationship with someone else.
  • Predatory stalkers spy on the victim in order to prepare and plan an attack – often sexual – on the victim.
In addition to Mullen et al., Joseph A. Davis, Ph.D., an American researcher, crime analyst, and university psychology professor at San Diego State University investigated, as a member of the Stalking Case Assessment Team (SCAT), special unit within the San Diego District Attorney's Office, hundreds of cases involving what he called and typed "terrestrial" and "cyberstalking" between 1995 and 2002. This research culminated in one of the most comprehensive books written to date on the subject. Published by CRC Press, Inc. in August 2001, it is considered the "gold standard" as a reference to stalking crimes, victim protection, safety planning, security and threat assessment.[20]
The 2002 National Victim Association Academy defines an additional form of stalking: The vengeance/terrorist stalker. Both the vengeance stalker and terrorist stalker (the latter sometimes called the political stalker) do not, in contrast with some of the aforementioned types of stalkers, seek a personal relationship with their victims but rather force them to emit a certain response. While the vengeance stalker's motive is "to get even" with the other person whom he/she perceives has done some wrong to them (e.g., an employee who believes is fired without justification from a job by a superior), the political stalker intends to accomplish a political agenda, also using threats and intimidation to force the target to refrain or become involved in some particular activity regardless of the victim's consent. For example, most prosecutions in this stalking category have been against anti-abortionists who stalk doctors in an attempt to discourage the performance of abortions.[21]
Stalkers may fit categories with paranoia disorders. Intimacy-seeking stalkers often have delusional disorders involving erotomanic delusions. With rejected stalkers, the continual clinging to a relationship of an inadequate or dependent person couples with the entitlement of the narcissistic personality, and the persistent jealousy of the paranoid personality. In contrast, resentful stalkers demonstrate an almost "pure culture of persecution", with delusional disorders of the paranoid type, paranoid personalities, and paranoid schizophrenia.[19]
One of the uncertainties in understanding the origins of stalking is that the concept is now widely understood in terms of specific behaviors[22] which are found to be offensive or illegal. As discussed above, these specific (apparently stalking) behaviors may have multiple motivations.
In addition, the personality characteristics that are often discussed as antecedent to stalking may also produce behavior that is not stalking as conventionally defined. Some research suggests there is a spectrum of what might be called "obsessed following behavior." People who complain obsessively and for years, about a perceived wrong or wrong-doer, when no one else can perceive the injury—and people who cannot or will not "let go" of a person or a place or an idea—comprise a wider group of persons that may be problematic in ways that seem similar to stalking. Some of these people get extruded from their organizations—they may get hospitalized or fired or let go if their behavior is defined in terms of illegal stalking, but many others do good or even excellent work in their organizations and appear to have just one focus of tenacious obsession.[23]

Cyberstalking

Cyberstalking is the use of computers or other electronic technology to facilitate stalking. In Davis (2001), Lucks identified a separate category of stalkers who instead of a terrestrial means, prefer to perpetrate crimes against their targeted victims through electronic and online means.[24] Amongst college students, Ménard and Pincus found that men who had a high score of sexual abuse as children and narcissistic vulnerability were more likely to become stalkers. Out of the women who participated in their study, 9% were cyberstalkers meanwhile only 4% were overt stalkers. In addition, the male participants revealed the opposite, 16% were overt stalkers while 11% were cyberstalkers. Alcohol and physical abuse both played a role in predicting women's cyberstalking and in men, "preoccupied attachment significantly predicted cyber stalking".[25]

Stalking by groups

According to a U.S. Department of Justice special report[16] a significant number of people reporting stalking incidents claim that they had been stalked by more than one person, with 18.2% reporting that they were stalked by two people, 13.1% reporting that they had been stalked by three or more. The report did not break down these cases into numbers of victims who claimed to have been stalked by several people individually, and by people acting in concert. A question asked of respondents reporting three or more stalkers by polling personnel about whether the stalking was related to co-workers, members of a gang, fraternities, sororities, etc., did not have its responses indicated in the survey results as released by the DOJ. The data for this report was obtained via the 2006 Supplemental Victimization Survey (SVS), conducted by the U.S. Census Bureau for the Department of Justice.[17]
According to a United Kingdom study by Sheridan and Boon,[26] in 5% of the cases they studied there was more than one stalker, and 40% of the victims said that friends or family of their stalker had also been involved. In 15% of cases, the victim was unaware of any reason for the harassment.
Over a quarter of all stalking and harassment victims do not know their stalkers in any capacity. About a tenth responding to the SVS did not know the identities of their stalkers. 11% of victims said they had been stalked for five years or more.[16]

False claims of stalking, "gang stalking" and delusions of persecution

In 1999, Pathe, Mullen and Purcell wrote that popular interest in stalking was promoting false claims.[27] In 2004, Sheridan and Blaauw said that they estimated that 11.5% of claims in a sample of 357 reported claims of stalking were false.[28]
According to Sheridan and Blaauw, 70% of false stalking reports were made by people suffering from delusions, stating that "after eight uncertain cases were excluded, the false reporting rate was judged to be 11.5%, with the majority of false victims suffering delusions (70%)."[28] Another study estimated the proportion of false reports that were due to delusions as 64%.[29]
News reports have described how groups of Internet users have cooperated to exchange detailed conspiracy theories involving coordinated activities by large numbers of people called "gang stalking".[30] The activities involved are described as involving electronic harassment, the use of "psychotronic weapons", and other alleged mind control techniques. These have been reported by external observers as being examples of belief systems, as opposed to reports of objective phenomena.[31] Some psychiatrists and psychologists say "Web sites that amplify reports of mind control and group stalking" are "an extreme community that may encourage delusional thinking" and represent "a dark side of social networking. They may reinforce the troubled thinking of the mentally ill and impede treatment."[32][33]
A study from Australia and the United Kingdom by Lorraine Sheridan and David James[34] compared 128 self-defined victims of 'gang-stalking' with a randomly selected group of 128 self-declared victims of stalking by an individual. All 128 'victims' of gang-stalking were judged to be delusional, compared with only 3.9% of victims of individual-stalking. There were highly significant differences between the two samples on depressive symptoms, post-traumatic symptomatology and adverse impact on social and occupational function, with the self-declared victims of gang-stalking more severely affected. The authors concluded that "group-stalking appears to be delusional in basis, but complainants suffer marked psychological and practical sequelae. This is important in the assessment of risk in stalking cases, early referral to psychiatric services and allocation of police resources."[34]


An insult is an expression or statement (or sometimes behavior) which is disrespectful or scornful. Insults may be intentional or accidental.[1] An insult may be factual, but at the same time pejorative, such as the word "inbred".[2]




Jocular exchange[edit]

Lacan considered insults a primary form of social interaction, central to the imaginary order – "a situation that is symbolised in the 'Yah-boo, so are you' of the transitivist quarrel, the original form of aggressive communication".[clarification needed][3]
Erving Goffman points out that every "crack or remark set up the possibility of a counter-riposte, topper, or squelch, that is, a comeback".[4] He cites the example of possible interchanges at a dance in a school gym:


  • A one-liner: Boy: "Care to dance?" Girl: "No, I came here to play basketball" Boy: "Crumbles"
  • A comeback: Boy: "Care to dance?" Girl: "No, I came here to play basketball" Boy: "Sorry, I should have guessed by the way you're dressed".[5]

Backhanded compliments[edit]

Backhanding is referred to as slapping someone using the back of the hand instead of the palm—that is generally a symbolic, less forceful blow.[citation needed] Correspondingly, a backhanded (or left-handed) compliment, or asteism, is an insult that is disguised as, or accompanied by, a compliment, especially in situations where the belittling or condescension is intentional.[6]

Examples of backhanded compliments include, but not limited to:
  • "I did not expect you to ace that exam. Good for you.", which could impugn the target's success as a fluke.[7]
  • "That skirt makes you look far thinner.", insinuating hidden fat.[7]
  • "I wish I could be as straightforward as you, but I always try to get along with everyone.", insinuating an overbearing attitude.[7]
  • "I like you. You have the boldness of a much younger person.", insinuating decline with age.[7]
A bittersweet comment is a kind of misinterpretation, mixing positive lines with negative connotation, which may be hinting that he or she is clumsy, informal or awkward hospitality, has trust issues, is attention-seeking, insensitive or inattentive, and using negative connotation for comical effect, and mixing bold lines with positive word play.[citation needed]

Sexual[edit]

Verbal insults often take a phallic or pudendal form; this includes offensive profanity.[8][9] and may also include insults to one's sexuality.

Formal[edit]

The flyting was a formalized sequence of literary insults: invective or flyting, the literary equivalent of the spell-binding curse, uses similar incantatory devices for opposite reasons, as in Dunbar's Flyting with Kennedy.[10]
"A little-known survival of the ancient 'flytings', or contests-in-insults of the Anglo-Scottish bards, is the type of xenophobic humor once known as 'water wit' in which passengers in small boats crossing the Thames ... would insult each other grossly, in all the untouchable safety of being able to get away fast."[11]
Samuel Johnson once triumphed in such an exchange: "a fellow having attacked him with some coarse raillery, Johnson answered him thus, 'Sir, your wife, under pretence of keeping a bawdy-house, is a receiver of stolen goods.'"[




Rudeness (also called effrontery) is a display of disrespect by not complying with the social norms or etiquette of a group or culture. These norms have been established as the essential boundaries of normally accepted behavior. To be unable or unwilling to align one's behavior with these norms known to the general population of what is socially acceptable is to be rude and are enforced as though they were a sort of social law, with social repercussions or rewards for violators or advocates, respectively.
Rudeness, "constituted by deviation from whatever counts as politic in a given social context, is inherently confrontational and disruptive to social equilibrium".[1] Rudeness, particularly with respect to speech, is necessarily confrontational at its core.
Forms of rudeness include acting inconsiderate, insensitive, deliberately offensive, impolite, a faux pas, obscenity, profanity and violating taboos such as deviancy. In some cases, an act of rudeness can go so far as to be a crime, for example, the crime of hate speech.




Examples[edit]

In every culture, it is possible to act rudely, although what constitutes rude behaviour varies. The following are examples of behaviour that many Western societies would consider rude or a breach of etiquette, though views may vary by culture, setting, or individual circumstances:

Speech[edit]

What constitutes rude speech depends on the culture, the setting, and the speaker's social position in the culture. In every culture, some words or statements are considered hate speech or inappropriate ethnic slurs (such as using the word Hun to a German, using the word Jap to a Japanese person, etc.). In most modern cultures, insulting a person or group of people, especially for any reason outside their immediate control, such as having a medical condition, following a particular religion, or being poor, is considered rude. Rude speech also includes derogatory terms describing an individual person and asking inappropriate questions or pressing for answers to a question.
However, there is no universal rule about which terms are considered derogatory and which questions are inappropriate under what circumstances. A question or comment that is acceptable between family members might be resented from strangers, just like a question that is acceptable among young people in one culture might be unacceptable to older people or to young people in a different culture.
Rude ways of speaking include inappropriately discouraging a person's participation in a conversation with rude phrases, such as shut up or using a tone of voice that indicates disrespect for the other person. An impolite tone may amplify obviously rude remarks or contradict nominally polite words. A rude person may interrupt a speaker to indicate that the first speaker is unimportant.
Failing to speak can also be rude: a rude person might pointedly ignore a legitimate and polite greeting or question to communicate disregard for the other person, or might fail to express appropriate thanks for favors or gifts by way of communicating either a sense of selfish entitlement or a disregard for the efforts of the giver. Sometimes people will leave very short gaps when speaking that may allow another person to begin speaking on a subject, however that can vary, and sometimes two or more people speaking at the same time can be considered rude. Which acts and communications require a response from which persons, under which circumstances, and what kind of response is required, depends on the culture and the social situation of the people concerned.
One last form of using rudeness is as a rite of passage. For example, the black community uses The Dozens as a mechanism to promote verbal abuse resilience and maturity among young people.

Behaviours[edit]

Many behaviours can be rude. These often depend upon the context, including time, place, and culture.
This includes a failure to dress appropriately for an occasion, whether by dressing too informally, too formally, immodestly, or otherwise inappropriately (e.g., a young woman in public without a veil in Iran; a young woman in public with a veil in France). C. S. Lewis writes that "A girl in the Pacific islands wearing hardly any clothes and a Victorian lady completely covered in clothes might both be equally 'modest,' proper, or decent, according to the standards of their own societies"—but that in each culture, the idea of immodest, improper, and indecent dress existed, and that violating the culture's standard was rude.[7]
Rude behaviours often disturb other people, such as making noise or playing loud music. An acceptable level of sound depends on the context: yelling might be the only way to be heard at a noisy construction site, and rock concerts are expected to feature loud music, but a conversation at a normal level, either by telephone or in person, might be rude in an environment where a reasonable degree of silence is expected, such as a library, and complete silence is expected at other times, such as during religious ceremonies or performances of classical music. This includes speaking over a presentation or film with no consideration for the other viewers. Similarly, poor table manners can disturb or disgust nearby people, as can yawning, coughing, farting or sneezing without covering the mouth.
Other rude behaviours have the effect of communicating disrespect for other people. In extreme cases, this can rise to complete and deliberate social exclusion of the disrespected person; in others, the rudeness is only temporary and may be unintentional. For example, it can be rude to use electronic devices, such as mobile phones, if this results in ignoring someone or otherwise indicating that the present company is less interesting or important than the people elsewhere or the text messages they send. Similarly, cutting in line signals that the person cutting in the line believes themselves to be more important that the people their action delays. Barging into someone else's space without permission, whether that be a violation of personal space or crashing a party, is rude because it does not respect the person's property rights or right to make personal choices.
Other examples include:


Ad hominem (Latin for "to the person"[1]), short for argumentum ad hominem, is a fallacious argumentative strategy whereby genuine discussion of the topic at hand is avoided by instead attacking the character, motive, or other attribute of the person making the argument, or persons associated with the argument, rather than attacking the substance of the argument itself.[2] The terms ad mulierem[3] and ad feminam[4] have been used specifically when the person receiving the criticism is female.
However, its original meaning was an argument "calculated to appeal to the person addressed more than to impartial reason".[5]
Fallacious ad hominem reasoning is categorized among informal fallacies,[6][7][8] more precisely as a genetic fallacy, a subcategory of fallacies of irrelevance.




Tu quoque[edit]

Ad hominem tu quoque (literally: "You also") refers to a claim that the source making the argument has spoken or acted in a way inconsistent with the argument. In particular, if Source A criticizes the actions of Source B, a tu quoque response is that Source A has acted in the same way. This argument is invalid because it does not disprove the premise; if the premise is true then Source A may be a hypocrite, but this does not make the statement less credible from a logical perspective. Indeed, Source A may be in a position to provide personal testimony to support the argument.
For example, a father may tell the son not to start smoking as he will regret it when he is older, and the son may point out that his father is or was a smoker. This does not alter the fact that his son may regret smoking when he is older.

Circumstantial[edit]

Circumstantial ad hominem points out that someone is in circumstances such that they are disposed to take a particular position. It constitutes an attack on the bias of a source. This is fallacious because a disposition to make a certain argument does not make the argument invalid; this overlaps with the genetic fallacy (an argument that a claim is incorrect due to its source).[9]
The circumstantial fallacy does not apply where the source is taking a position by using a logical argument based solely on premises that are generally accepted. Where the source seeks to convince an audience of the truth of a premise by a claim of authority or by personal observation, observation of their circumstances may reduce the evidentiary weight of the claims, sometimes to zero.[10]
Examples:
  1. Mandy Rice-Davies's famous testimony during the Profumo Affair, "He would [say that], wouldn't he?", is an example of a valid circumstantial argument. Her point was that a man in a prominent position, accused of an affair with a callgirl, would deny the claim whether it was true or false. His denial, in itself, provides little evidence against the claim of an affair.
However, this argument is valid only insofar as it devalues the denial; it does not strengthen the original claim. To construe invalid evidence of the denial as valid evidence of the original claim is fallacious (on several different bases, including that of argumentum ad hominem and appeal to emotions); however likely the man in question would be to deny an affair that did in fact happen, he is even more likely to deny an affair that never happened. (For example, inferring guilt from a denial – or, less starkly, excessive devaluation of a denial – is a very common feature in conspiracy theories, witch-hunts, show trials, struggle sessions, and other coercive circumstances in which the person targeted is presumed guilty.)
  1. Glassner suggests that Bennett is somehow unqualified to criticize rap music because of positions Bennett has taken on other issues. However wrong Bennett may or may not have been on other issues, that does not mean that his criticisms of rap were mistaken.[10]

Guilt by association[edit]

Guilt by association can sometimes also be a type of ad hominem fallacy if the argument attacks a source because of the similarity between the views of someone making an argument and other proponents of the argument.[9]
This form of the argument is as follows:
  1. Source S makes claim C.
  2. Group G, which is currently viewed negatively by the recipient, also makes claim C.
  3. Therefore, source S is viewed by the recipient of the claim as associated to the group G and inherits how negatively viewed it is.
An example of this fallacy could be "My opponent for office just received an endorsement from the Puppy Haters Association. Is that the sort of person you would want to vote for?"

Non-fallacious reasoning[edit]

When a statement is challenged by making an ad hominem attack on its author, it is important to draw a distinction between whether the statement in question was an argument or a statement of fact (testimony). In the latter case the issues of the credibility of the person making the statement may be crucial.[10]
It should also be noted that an ad hominem fallacy occurs when one attacks the character of an interlocutor in an attempt to refute their argument. Insulting someone is not necessarily an instance of an ad hominem fallacy. For example, if one supplies sufficient reasons to reject an interlocutor's argument and adds a slight character attack at the end, this character attack is not necessarily fallacious. Whether it is fallacious depends on whether or not the insult is used as a reason against the interlocutor's argument. An ad hominem occurs when an attack on the interlocutor's character functions as a response to an interlocutor's argument/claim.[11]

Criticism as a fallacy[edit]

Doug Walton, Canadian academic and author, has argued that ad hominem reasoning is not always fallacious, and that in some instances, questions of personal conduct, character, motives, etc., are legitimate and relevant to the issue,[12] as when it directly involves hypocrisy, or actions contradicting the subject's words.
The philosopher Charles Taylor has argued that ad hominem reasoning (discussing facts about the speaker or author relative to the value of his statements) is essential to understanding certain moral issues due to the connection between individual persons and morality (or moral claims), and contrasts this sort of reasoning with the apodictic reasoning (involving facts beyond dispute or clearly established) of philosophical naturalism.[13]


Lèse-majesté (/ˌlɛzˌmæʒɛsˈt/[1] or /ˌlz ˈmæɪsti/;[2]) is a French term describing the crime of violating majesty, an offence against the dignity of a reigning sovereign or against a state.
This behaviour was first classified as a criminal offence against the dignity of the Roman Republic of Ancient Rome.[3] In the Dominate, or Late Empire period, the emperors eliminated the Republican trappings of their predecessors and began to identify the state with their person.[4] Although legally the princeps civitatis (his official title, meaning, roughly, 'first citizen') could never become a sovereign because the republic was never officially abolished, emperors were deified as divus, first posthumously but by the Dominate period while reigning. Deified emperors enjoyed the same legal protection that was accorded to the divinities of the state cult; by the time it was replaced by Christianity, what was in all but name a monarchical tradition had already become well-established.
Narrower conceptions of offences against Majesty as offences against the crown predominated in the European kingdoms that emerged in the early medieval period. In feudal Europe, some crimes were classified as lèse-majesté even if they were not intentionally directed against the crown. An example is counterfeiting, so classified because coins bore the monarch's effigy and/or coat of arms.
With the disappearance of absolute monarchy in Europe, lèse-majesté came to be viewed as less of a crime. However, certain malicious acts that would have once been classified as the crime of lèse-majesté could still be prosecuted as treason. Future republics that emerged as great powers generally still classified as a crime any offence against the highest representatives of the state. These laws are still applied as well in monarchies outside of Europe, such as modern Thailand and Cambodia.


Maledicta, The International Journal of Verbal Aggression, was an academic journal dedicated to the study of offensive and negatively valued words and expressions, also known as maledictology. Its main areas of interest were the origin, etymology, meaning, use, and influence of vulgar, obscene, aggressive, abusive, and blasphemous language. It was published from 1977 until 2005. The publisher, founder, and editor-in-chief was Reinhold Aman.


Maledictology (from Latin maledicere, "to say [something] (dicere) bad (male)" and Greek logia, "study of") is a branch of psychology that does research into cursing and swearing. It is influenced by American psychologist Timothy Jay (Massachusetts College of Liberal Arts) and the philologist and researcher in swearwords Reinhold Aman (California). They assume that swearing is part of human life and can even act as a passive self-defense, since it prevents palpable argument.




A maternal insult (also referred to as a "yo mama" joke) is a reference to a person's mother through the use of phrases such as "your mother" or other regional variants, frequently used to insult the target by way of their mother.[1] Used as an insult, "your mother ..." preys on widespread sentiments of filial piety, making the insult particularly and globally offensive. "Your mother" can be combined with most types of insults, although suggestions of promiscuity are particularly common.[2] Insults based on obesity, height, hairiness, laziness, incest, age, race, poverty, poor hygiene, unattractiveness, homosexuality, or stupidity may also be used. Compared to other types of insults, "your mother" insults are especially likely to incite violence.[3] Slang variants such as "yo mama", "yo momma", "yer ma", "ya mum", "ur mom", "your mum", "ur mum", or "your mom" are sometimes used, depending on the local dialect. Insults involving "your mother" are commonly used when playing the Dozens.
Although the phrase has a long history of including a description portion, such as the old "your mother wears combat boots", the phrase "yo mama" by itself, without any qualifiers, has become commonly used as an all-purpose insult[1] or an expression of defiance.




Mooning is the act of displaying one's bare buttocks by removing clothing, e.g., by lowering the backside of one's trousers and underpants, usually bending over, whether also exposing the genitals or not. Mooning is used in the English-speaking world to express protest, scorn, disrespect, or provocation, or can be done for shock value, fun, or as a form of exhibitionism.
Some jurisdictions regard mooning to be indecent exposure, sometimes depending on the context


Sarcasm is "a sharp, bitter, or cutting expression or remark; a bitter gibe or taunt".[1][2] Sarcasm may employ ambivalence,[3] although sarcasm is not necessarily ironic.[4] Most noticeable in spoken word, sarcasm is mainly distinguished by the inflection with which it is spoken[5] and is largely context-dependent.[6] Sarcasm does not translate into text-only mediums, such as online chat.


In psychology

Professionals in psychology and related fields have long looked upon sarcasm negatively,[12][13] particularly noting that sarcasm tends to be a maladaptive coping mechanism for those with unresolved anger or frustrations. Psychologist Clifford N. Lazarus describes sarcasm as "hostility disguised as humor". While an occasional sarcastic comment may enliven a conversation, Lazarus suggests that too frequent use of sarcasm tends to "overwhelm the emotional flavor of any conversation".[14]

Understanding

Understanding the subtlety of this usage requires second-order interpretation of the speaker's or writer's intentions; different parts of the brain must work together to understand sarcasm. This sophisticated understanding can be lacking in some people with certain forms of brain damage, dementia and autism (although not always),[15] and this perception has been located by MRI in the right parahippocampal gyrus.[16][17] Research has shown that people with damage in the prefrontal cortex have difficulty understanding non-verbal aspects of language like tone, Richard Delmonico, a neuropsychologist at the University of California, Davis, told an interviewer.[18] Such research could help doctors distinguish between different types of neurodegenerative diseases, such as frontotemporal dementia and Alzheimer's disease, according to David Salmon, a neuroscientist at the University of California, San Diego.[18]
In William Brant's Critique of Sarcastic Reason,[19] sarcasm is hypothesized to develop as a cognitive and emotional tool that adolescents use in order to test the borders of politeness and truth in conversation. Sarcasm recognition and expression both require the development of understanding forms of language, especially if sarcasm occurs without a cue or signal (e.g., a sarcastic tone or rolling the eyes). Sarcasm is argued to be more sophisticated than lying because lying is expressed as early as the age of three, but sarcastic expressions take place much later during development (Brant, 2012). According to Brant (2012, 145-6), sarcasm is
(a) form of expression of language often including the assertion of a statement that is disbelieved by the expresser (e.g., where the sentential meaning is disbelieved by the expresser), although the intended meaning is different from the sentence meaning. The recognition of sarcasm without the accompaniment of a cue develops around the beginning of adolescence or later. Sarcasm involves the expression of an insulting remark that requires the interpreter to understand the negative emotional connotation of the expresser within the context of the situation at hand. Irony, contrarily, does not include derision, unless it is sarcastic irony. The problems with these definitions and the reason why this dissertation does not thoroughly investigate the distinction between irony and sarcasm involves the ideas that: (1) people can pretend to be insulted when they are not or pretend not to be insulted when they are seriously offended; (2) an individual may feel ridiculed directly after the comment and then find it humorous or neutral thereafter; and (3) the individual may not feel insulted until years after the comment was expressed and considered.
Cultural perspectives on sarcasm vary widely with more than a few cultures and linguistic groups finding it offensive to varying degrees. Thomas Carlyle despised it: "Sarcasm I now see to be, in general, the language of the devil; for which reason I have long since as good as renounced it".[20] Fyodor Dostoyevsky, on the other hand, recognized in it a cry of pain: Sarcasm, he said, was "usually the last refuge of modest and chaste-souled people when the privacy of their soul is coarsely and intrusively invaded."[21] RFC 1855, a collection of guidelines for Internet communications, includes a warning to be especially careful with it as it "may not travel well." A professional translator has advised that international business executives "should generally avoid sarcasm in intercultural business conversations and written communications" because of the difficulties in translating sarcasm.[22]
A 2015 study by L. Huang, F. Gino and A.D. Galinsky of the Harvard Business School "tests a novel theoretical model in which both the construction and interpretation of sarcasm lead to greater creativity because they activate abstract thinking." [23]






A taunt is a battle cry, sarcastic remark, gesture, or insult intended to demoralize the recipient, or to anger them and encourage reactionary behaviors without thinking.[1] Taunting can exist as a form of social competition to gain control of the target's cultural capital (i.e. status).[citation needed] In sociological theory, the control of the three social capitals is used to produce an advantage in the social hierarchy as to enforce one's own position in relation to others. Taunting is committed by either directly, or indirectly encouraging others to taunt the target. The target may give a response in kind to maintain status, as in fighting words and trash-talk.
Taunts are also a genre of folklore.




Teasing has multiple meanings and uses. In human interactions, teasing exists in three major forms: playful, hurtful, and educative. Teasing can have a variety of effects, depending on how it is utilized and its intended effect.[1] When teasing is unwelcome, it may be regarded as harassment or mobbing, especially in the work place and school, or as a form of bullying or emotional abuse. If done in public, it may be regarded as humiliation. Teasing can also be regarded as educative when it is used as a way of Informal learning. Adults in some of the Indigenous American Communities often tease children to playfully illustrate and teach them how their behaviour negatively affects the community. Children in many Indigenous American Communities also learn by observing what others do in addition to collaborating with them. Along with teasing, this form of informal learning is different from the ways that Western American children learn. Informal ways of child learning include mutual responsibility, as well as active collaboration with adults and peers. This differentiates from the more formal way of learning because it is not adult-oriented.
People may be teased on matters such as their appearance, weight, behavior, abilities, clothing, and intelligence.[2] From the victim's point of view, this kind of teasing is often hurtful, irrespective of the intention of the teaser.
One may also tease an animal. Some animals, such as dogs and cats, may recognize this both as play or harassment.

The nature of teasing[edit]

A common form of teasing is verbal bullying or taunting. This behavior is intended to distract, disturb, offend, sadden, anger, bother, irritate, or annoy the recipient. Because it is hurtful, it is different from joking and is generally accompanied by some degree of social rejection. Teasing can also be taken to mean "To make fun of; mock playfully" or be sarcastic about and use sarcasm.
Dacher Keltner utilizes Penelope Brown's classic study on the difference between "on-record" and "off-record" communication to illustrate how people must learn to read others' tone of voice and facial expressions in order to learn appropriate responses to teasing.[3]
A form of teasing that is usually overlooked is educational teasing. This form is commonly used by parents and caregivers in two Indigenous American Communities and Mexican Heritage communities to guide their children into responding with more Prosocial behavior. For example, when a parent teases a child who is throwing a tantrum for a piece of candy, the parent will pretend to give the child candy but then take it away and ask the child to correct their behavior before giving the child that piece of candy. In this way, the parent teaches the child the importance of maintaining self-control.[4] When adults educate children through teasing, they are informally teaching the children. This type of learning is often overlooked because it is different from the way Western American Communities teach their children.[citation needed]
Another form of teasing is to pretend to give something which the other desires, or give it very slowly. This is usually done by arousing curiosity or desire, and may not actually involve the intent to satisfy or disclose. This form of teasing could be called "tantalizing", after the story of Tantalus. Tantalizing is generally playful among adults, although among children it can be hurtful, such as when one child acquires a possession of another's property and will not return it. It is also common in flirting and dating. For example, a man or woman who is interested in someone might reject an advance the first time in order to arouse interest and curiosity, and give in the second or third time.
Whether teasing is playful or hurtful or educative is largely subject to the interpretation of the person being teased. If the person being teased feels harmed, then the teasing is hurtful. A difference in power between people may also make the behavior hurtful rather than playful. Ultimately though, if someone perceives him or herself as the victim of teasing, and experiences the teasing as unpleasant, then it is considered hurtful. If parents' intentions are positive, as in many Indigenous American Communities, then teasing to the community can be seen as an educational tool. The child may or may not understand that in the moment. If the other person continues to do it after being asked to stop then it is a form of bullying or abuse.
Another way to look at teasing is as an honest reflection on differences, expressed in a joking fashion with the goal of "clearing the air". It can express a comfort with the other which can be comforting. As opposed to being nice to someone's face while making disparaging remarks behind their back, teasing can be a way to express differences in a direct fashion rather than internalizing them.


Bullying is the use of force, threat, or coercion to abuse, intimidate or aggressively dominate others. The behavior is often repeated and habitual. One essential prerequisite is the perception, by the bully or by others, of an imbalance of social or physical power, which distinguishes bullying from conflict.[1] Behaviors used to assert such domination can include verbal harassment or threat, physical assault or coercion, and such acts may be directed repeatedly towards particular targets. Rationalizations of such behavior sometimes include differences of social class, race, religion, gender, sexual orientation, appearance, behavior, body language, personality, reputation, lineage, strength, size, or ability.[2][3][4] If bullying is done by a group, it is called mobbing.[5]
Bullying can be defined in many different ways. In the United Kingdom, there is no legal definition of bullying,[6] while some states in the United States have laws against it.[7] Bullying is divided into four basic types of abuse – emotional (sometimes called relational), verbal, physical, and cyber.[8] It typically involves subtle methods of coercion, such as intimidation.
Bullying ranges from one-on-one, individual bullying through to group bullying called mobbing, in which the bully may have one or more "lieutenants" who may seem to be willing to assist the primary bully in his or her bullying activities. Bullying in school and the workplace is also referred to as "peer abuse".[9] Robert W. Fuller has analyzed bullying in the context of rankism.
A bullying culture can develop in any context in which humans interact with each other. This may include school, family, the workplace,[10] home, and neighborhoods. The main platform for bullying is on social media websites.[11] In a 2012 study of male adolescent American football players, "the strongest predictor [of bullying] was the perception of whether the most influential male in a player's life would approve of the bullying behavior".[12]


通り魔(とおりま)とは、瞬間的に通り過ぎて、それに出会った人に災害を与えるという魔物(通り悪魔)。転じて通りすがりに人に不意に危害を加える者をいう[1]。通り魔殺人事件とは、人の自由に出入りできる場所において、確たる動機がなく通りすがりに不特定の者に対し、凶器を使用するなどして、殺傷等の危害を加える事件をいう[2]
隨機殺人日語通り魔),泛指沒有特定的下手目標,與被害人無冤無仇,隨機在街道或公共場所挑選被害人下手的殺人者。



Democracy (Greek: δημοκρατία dēmokratía, literally "Rule by 'People'") is a system of government where the citizens exercise power by voting. In a direct democracy, the citizens as a whole form a governing body and vote directly on each issue. In a representative democracy the citizens elect representatives from among themselves. These representatives meet to form a governing body, such as a legislature. In a constitutional democracy the powers of the majority are exercised within the framework of a representative democracy, but the constitution limits the majority and protects the minority, usually through the enjoyment by all of certain individual rights, e.g. freedom of speech, or freedom of association.[1][2] "Rule of the majority" is sometimes referred to as democracy.[3] Democracy is a system of processing conflicts in which outcomes depend on what participants do, but no single force controls what occurs and its outcomes.
The uncertainty of outcomes is inherent in democracy, which makes all forces struggle repeatedly for the realization of their interests, being the devolution of power from a group of people to a set of rules.[4] Western democracy, as distinct from that which existed in pre-modern societies, is generally considered to have originated in city-states such as Classical Athens and the Roman Republic, where various schemes and degrees of enfranchisement of the free male population were observed before the form disappeared in the West at the beginning of late antiquity. The English word dates back to the 16th century, from the older Middle French and Middle Latin equivalents.
According to American political scientist Larry Diamond, democracy consists of four key elements: a political system for choosing and replacing the government through free and fair elections; the active participation of the people, as citizens, in politics and civic life; protection of the human rights of all citizens; a rule of law, in which the laws and procedures apply equally to all citizens.[5] Todd Landman, nevertheless, draws our attention to the fact that democracy and human rights are two different concepts and that "there must be greater specificity in the conceptualisation and operationalization of democracy and human rights".[6]
The term appeared in the 5th century BC to denote the political systems then existing in Greek city-states, notably Athens, to mean "rule of the people", in contrast to aristocracy (ἀριστοκρατία, aristokratía), meaning "rule of an elite". While theoretically these definitions are in opposition, in practice the distinction has been blurred historically.[7] The political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In virtually all democratic governments throughout ancient and modern history, democratic citizenship consisted of an elite class, until full enfranchisement was won for all adult citizens in most modern democracies through the suffrage movements of the 19th and 20th centuries.
Democracy contrasts with forms of government where power is either held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals, as in an oligarchy. Nevertheless, these oppositions, inherited from Greek philosophy,[8] are now ambiguous because contemporary governments have mixed democratic, oligarchic and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders and to oust them without the need for a revolution.




Democracy (Greek: δημοκρατία dēmokratía, literally "Rule by 'People'") is a system of government where the citizens exercise power by voting. In a direct democracy, the citizens as a whole form a governing body and vote directly on each issue. In a representative democracy the citizens elect representatives from among themselves. These representatives meet to form a governing body, such as a legislature. In a constitutional democracy the powers of the majority are exercised within the framework of a representative democracy, but the constitution limits the majority and protects the minority, usually through the enjoyment by all of certain individual rights, e.g. freedom of speech, or freedom of association.[1][2] "Rule of the majority" is sometimes referred to as democracy.[3] Democracy is a system of processing conflicts in which outcomes depend on what participants do, but no single force controls what occurs and its outcomes.
The uncertainty of outcomes is inherent in democracy, which makes all forces struggle repeatedly for the realization of their interests, being the devolution of power from a group of people to a set of rules.[4] Western democracy, as distinct from that which existed in pre-modern societies, is generally considered to have originated in city-states such as Classical Athens and the Roman Republic, where various schemes and degrees of enfranchisement of the free male population were observed before the form disappeared in the West at the beginning of late antiquity. The English word dates back to the 16th century, from the older Middle French and Middle Latin equivalents.
According to American political scientist Larry Diamond, democracy consists of four key elements: a political system for choosing and replacing the government through free and fair elections; the active participation of the people, as citizens, in politics and civic life; protection of the human rights of all citizens; a rule of law, in which the laws and procedures apply equally to all citizens.[5] Todd Landman, nevertheless, draws our attention to the fact that democracy and human rights are two different concepts and that "there must be greater specificity in the conceptualisation and operationalization of democracy and human rights".[6]
The term appeared in the 5th century BC to denote the political systems then existing in Greek city-states, notably Athens, to mean "rule of the people", in contrast to aristocracy (ἀριστοκρατία, aristokratía), meaning "rule of an elite". While theoretically these definitions are in opposition, in practice the distinction has been blurred historically.[7] The political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In virtually all democratic governments throughout ancient and modern history, democratic citizenship consisted of an elite class, until full enfranchisement was won for all adult citizens in most modern democracies through the suffrage movements of the 19th and 20th centuries.
Democracy contrasts with forms of government where power is either held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals, as in an oligarchy. Nevertheless, these oppositions, inherited from Greek philosophy,[8] are now ambiguous because contemporary governments have mixed democratic, oligarchic and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders and to oust them without the need for a revolution.


Personality disorders (PD) are a class of mental disorders characterized by enduring maladaptive patterns of behavior, cognition, and inner experience, exhibited across many contexts and deviating from those accepted by the individual's culture. These patterns develop early, are inflexible, and are associated with significant distress or disability. The definitions may vary somewhat, according to source.[2][3][4] Official criteria for diagnosing personality disorders are listed in the Diagnostic and Statistical Manual of Mental Disorders (DSM) and the fifth chapter of the International Classification of Diseases (ICD).
Personality, defined psychologically, is the set of enduring behavioral and mental traits that distinguish individual humans. Hence, personality disorders are defined by experiences and behaviors that differ from social norms and expectations. Those diagnosed with a personality disorder may experience difficulties in cognition, emotiveness, interpersonal functioning, or impulse control. In general, personality disorders are diagnosed in 40–60% of psychiatric patients, making them the most frequent of psychiatric diagnoses.[5]
Personality disorders are characterized by an enduring collection of behavioral patterns often associated with considerable personal, social, and occupational disruption. Personality disorders are also inflexible and pervasive across many situations, largely due to the fact that such behavior may be ego-syntonic (i.e. the patterns are consistent with the ego integrity of the individual) and are therefore perceived to be appropriate by that individual. This behavior can result in maladaptive coping skills and may lead to personal problems that induce extreme anxiety, distress, or depression. These behaviour patterns are typically recognized in adolescence, the beginning of adulthood or sometimes even childhood and often have a pervasive negative impact on the quality of life.[2][6][7]
Many issues occur with classifying a personality disorder. Because the theory and diagnosis of personality disorders occur within prevailing cultural expectations, their validity is contested by some experts on the basis of inevitable subjectivity. They argue that the theory and diagnosis of personality disorders are based strictly on social, or even sociopolitical and economic considerations.[8]


Antisocial personality disorder (ASPD or APD) is a personality disorder characterized by a long term pattern of disregard for, or violation of, the rights of others. A low moral sense or conscience is often apparent, as well as a history of crime, legal problems, or impulsive and aggressive behavior.[3][4]
Antisocial personality disorder is defined in the Diagnostic and Statistical Manual of Mental Disorders (DSM). Dissocial personality disorder (DPD), a similar or equivalent concept, is defined in the International Statistical Classification of Diseases and Related Health Problems (ICD), which includes antisocial personality disorder in the diagnosis. Both manuals provide similar criteria for diagnosing the disorder.[5] Both have also stated that their diagnoses have been referred to, or include what is referred to, as psychopathy or sociopathy, but distinctions have been made between the conceptualizations of antisocial personality disorder and psychopathy, with many researchers arguing that psychopathy is a disorder that overlaps with, but is distinguishable from, ASPD.[6][7][8][9][10]


The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in Buddhism, refer to the three root kleshas of Moha (delusion, confusion), Raga (greed, sensual attachment), and Dvesha (aversion).[1][2] These three poisons are considered to be three afflictions or character flaws innate in a being, the root of Taṇhā (craving), and thus in part the cause of Dukkha (suffering, pain, unsatisfactoriness) and rebirths.[1][3]
The three poisons are symbolically drawn at the center of Buddhist Bhavachakra artwork, with rooster, snake and pig, representing greed, ill will and delusion respectively.[4]


Kleshas (Sanskrit: क्लेश, translit. kleśa; Pali: किलेस kilesa; Standard Tibetan: ཉོན་མོངས། nyon mongs), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, etc.
In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the three poisons in the Mahayana tradition, or as the three unwholesome roots in the Theravada tradition.
While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the three poisons (and the kleshas generally) came to be seen as the very roots of samsaric existence.


The Noble Eightfold Path (Pali: ariya aṭṭhaṅgika magga; Sanskrit: āryāṣṭāṅgamārga)[1] is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth.[2][3]
The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right samadhi ('meditative absorption or union').[4] In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in dhyana or samadhi, which re-inforces these practices for the development of the body-mind.[5][6][7][8] In later Buddhism, insight (Prajñā) became the central soteriological instrument, leading to a different concept and structure of the path,[5][9] in which the "goal" of the Buddhist path came to be specified as ending ignorance and rebirth.[10][11][12][3][13][14]
The Noble Eightfold Path is one of the principal teachings of Theravada Buddhism, taught to lead to Arhatship.[15] In the Theravada tradition, this path is also summarized as sila (morality), samadhi (meditation) and prajna (insight). In Mahayana Buddhism, this path is contrasted with the Bodhisattva path, which is believed to go beyond Arahatship to full Buddhahood.[15]
In Buddhist symbolism, the Noble Eightfold Path is often represented by means of the dharma wheel (dharmachakra), in which its eight spokes represent the eight elements of the path.
Authoritarianism is a form of government characterized by strong central power and limited political freedoms. Individual freedoms are subordinate to the state and there is no constitutional accountability and rule of law under an authoritarian regime. Authoritarian regimes can be autocratic with power concentrated in one person or it can be more spread out between multiple officials and government institutions.[1] Juan Linz's influential 1964 description of authoritarianism[2] characterized authoritarian political systems by four qualities:
  1. Limited political pluralism, that is such regimes place constraints on political institutions and groups like legislatures, political parties and interest groups;
  2. A basis for legitimacy based on emotion, especially the identification of the regime as a necessary evil to combat "easily recognizable societal problems" such as enemies of the people or state, underdevelopment or insurgency;
  3. Minimal social mobilization most often caused by constraints on the public such as suppression of political opponents and anti-regime activity;
  4. Informally defined executive power with often vague and shifting, but vast powers.[3]




Human rights are "the basic rights and freedoms to which all humans are entitled"[1] Examples of rights and freedoms which are often thought of as human rights include civil and political rights, such as the right to life, liberty, and property, freedom of expression, pursuit of happiness and equality before the law; and social, cultural and economic rights, including the right to participate in science and culture, the right to work, and the right to education.


All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
— Article 1 of the United Nations Universal Declaration of Human Rights (UDHR)[2]



Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people, according to some legal system, social convention, or ethical theory.[1] Rights are of essential importance in such disciplines as law and ethics, especially theories of justice and deontology.
Rights are often considered fundamental to civilization, for they are regarded as established pillars of society and culture,[2] and the history of social conflicts can be found in the history of each right and its development. According to the Stanford Encyclopedia of Philosophy, "rights structure the form of governments, the content of laws, and the shape of morality as it is currently perceived".[1]


Egalitarianism (from French égal, meaning 'equal'), or equalitarianism,[1][2] is a school of thought that prioritizes equality for all people.[3] Egalitarian doctrines maintain that all humans either should "get the same, or be treated the same" in some respect such as social status.[4] Egalitarianism is a trend of thought in political philosophy. According to the Merriam-Webster Dictionary, the term has two distinct definitions in modern English,[5] namely either as a political doctrine that all people should be treated as equals and have the same political, economic, social and civil rights,[6] or as a social philosophy advocating the removal of economic inequalities among people, economic egalitarianism, or the decentralization of power. Some sources define egalitarianism as the point of view that equality reflects the natural state of humanity.[7][8][9]


Abuse of statistics

See: Abuse of statistics

Abuse of the system

See: Abuse#Gaming the system

Abuse of trust

See: Position of trust

Abusive supervision

Abusive supervision is most commonly studied in the context of the workplace, although can arise in other areas such as in the household and at school. "Abusive supervision has been investigated as an antecedent to negative subordinate workplace outcome".[6][7] "Workplace violence has combination of situational and personal factors". The study that was conducted looked at the link between abusive supervision and different workplace events.[8]

Academic abuse

See: Academic abuse

Ad hominem abuse

Ad hominem abuse (also called personal abuse or personal attacks) usually involves insulting or belittling one's opponent to invalidate his or her argument, but can also involve pointing out factual but ostensible character flaws or actions which are irrelevant to the opponent's argument.

Adolescent abuse

See: Anti-social behaviour, Juvenile delinquency, Parental abuse by adolescents, Parental abuse of adolescents

Adult abuse

Adult abuse refers to the abuse of vulnerable adults.[9]

Alcohol abuse

Alcohol abuse, as described in the DSM-IV, is a psychiatric diagnosis describing the recurring use of alcoholic beverages despite its negative consequences.[10] Alcohol abuse is sometimes referred to by the less specific term alcoholism. However, many definitions of alcoholism exist, and only some are compatible with alcohol abuse. There are two types of alcoholics: those who have anti social and pleasure-seeking tendencies, and those who are anxiety-ridden- people who are able to go without drinking for long periods of time but are unable to control themselves once they start.[11] Binge drinking is another form of alcohol abuse. Frequent binge drinking or getting severely drunk more than twice is classed as alcohol misuse.[12] According to research done through international surveys, the heaviest drinkers happen to be the United Kingdom's adolescent generation.[13]

Animal abuse

Animal abuse is the infliction of suffering or harm upon animals, other than humans, for purposes other than self-defense. More narrowly, it can be harm for specific gain, such as killing animals for fur. Diverging viewpoints are held by jurisdictions throughout the world.

Animal industrial complex

Animal industrial complex (AIC) refers to the accumulation of interests responsible for institutionalized exploitation of non-human animals. It entirely differs from individual acts of animal cruelty in that it is an institutionalized animal exploitation. One of the main topics of the critical animal studies, AIC is analogous to capitalism in human sociology.

Anti-social behavior

Anti-social behavior is often seen as public behavior that lacks judgement and consideration for others and may damage them or their property. It may be intentional, as with vandalism or graffiti, or the result of negligence. Persistent anti-social behavior may be a manifestation of an antisocial personality disorder. The counterpart of anti-social behavior is pro-social behavior, namely any behavior intended to help or benefit another person, group or society.[14]

Bullying

Bullying is repeated acts over time that involves a real or perceived imbalance of power with the more powerful individual or group attacking those who are less powerful.[15] Bullying may consist of three basic types of abuse – verbal, physical and emotional. It typically involves subtle methods of coercion such as intimidation. Bullying can be defined in many different ways. Although the UK currently has no legal definition of bullying,[16] some US states have laws against it. Bullying is usually done to coerce others by fear or threat.

Character assassination

Character assassination is an attempt to tarnish a person's reputation. It may involve exaggeration or manipulation of facts to present an untrue picture of the targeted person. It is a form of defamation and can be a form of an ad hominem (to the person) argument.

Child abuse

Child abuse is the physical or psychological/emotional mistreatment of children. In the United States, the Centers for Disease Control and Prevention (CDC) define child maltreatment as any act or series of acts of commission or omission by a parent or other caregiver that results in harm, potential for harm, or threat of harm to a child.[17] Most child abuse occurs in a child's home, with a smaller amount occurring in the organisations, schools or communities the child interacts with. There are four major categories of child abuse: neglect, physical abuse, psychological/emotional abuse, and sexual abuse.

Parental abuse of children

See: Abuse#Child abuse

Child sexual abuse

Child sexual abuse is a form of child abuse in which an adult or older adolescent abuses a child for sexual stimulation.[18][19] Different forms of this include: asking or pressuring a child to engage in sexual activities (regardless of the outcome), some types of indecent exposure of genitalia to a child, displaying pornography to a child, actual sexual contact against a child, viewing or engaging in physical contact with the child's genitals for sexual purposes, or using a child to produce child pornography.[18][20][21]
Child-on-child sexual abuse
Child-on-child sexual abuse refers to a form of child sexual abuse in which a prepubescent child is sexually abused by one or more other children or adolescent youths, and in which no adult is directly involved. This includes sexual activity between children that occurs without consent, without equality, or as a result of coercion;[22] particularly when physical force, threats, trickery, or emotional manipulation are used to elicit co-operation.

Church abuse

See: Abuse#Spiritual abuse

Civil rights abuse

Clandestine abuse

Clandestine abuse is sexual, psychological, or physical abuse "that is kept secret for a purpose, concealed, or underhanded."[23]

Clerical abuse

See: Catholic sex abuse cases

Cyber abuse or cyber bullying

Cyberbullying "involves the use of information and communication technologies to support deliberate, repeated, and hostile behavior by an individual or group, that is intended to harm others." -Bill Belsey[24]

Dating abuse or dating violence

Dating abuse is a pattern of abusive behaviour exhibited by one or both partners in a dating relationship. The behaviour may include, but is not limited to; physical abuse; psychological abuse; and sexual abuse.

Defamation

Defamation is the communication of a statement that makes a claim, expressly stated or implied to be factual, that may give an individual, business, product, group, government or nation a negative image. It is usually—but not always,[note 1] a requirement that this claim be false and that the publication be communicated to someone other than the person defamed (termed the claimant).

Detainee abuse

See: Abuse#Prison abuse or prisoner abuse

Disability abuse

It has been noted that disabled people are disproportionately affected by disability abuse and bullying, and such activity has been cited as a hate crime.[25] The bullying is not limited to those who are visibly disabled – such as wheelchair-users or individuals with physical deformities (e.g., cleft lip) – but also those with learning disabilities such as autism[26][27] and developmental coordination disorder.[28][29] In the latter case, this is linked to a poor ability in physical education, and this behaviour can be encouraged by an ignorant physical education teacher. Abuse of the disabled is not limited to schools; there are many known cases in which the disabled have been abused by staff of a "care institution", such as the case revealed in a BBC Panorama programme on a Castlebeck care home (Winterbourne View) near Bristol, leading to its closure and suspension or firing of staff members.[30]

Discriminatory abuse

Discriminatory abuse involves picking on or treating someone unfairly because something about them is different; for example concerning:
Discriminatory laws such as redlining have existed in many countries. In some countries, controversial attempts such as racial quotas have been used to redress negative effects of discrimination.
Other acts of discrimination include political libel, defamation of groups and stereotypes based on exaggerations.

Doctor abuse

See: Abuse#Medical abuse, Bullying in medicine, Patient abuse

Domestic abuse or domestic violence

Domestic abuse can be broadly defined as any form of abusive behaviours by one or both partners in an intimate relationship, such as marriage, cohabitation, family, dating, or even friends. It is important to remember that abuse is always intentional, and can not happen by accident. Domestic violence has many forms, including:
  • physical aggression (hitting, kicking, biting, shoving, restraining, throwing objects), or threats thereof
  • sexual abuse
  • emotional abuse
  • financial abuse (withholding money or controlling all money, including that of other family members)
  • social abuse (restricting access to friends and/or family, insulting or threatening friends and/or family), controlling or domineering
  • intimidation
  • stalking
  • passive/covert abuse[31][32] (e.g., neglect)
  • economic deprivation
Depending on local statues, the domestic violence may or may not constitute a crime, also depending on the severity and duration of specific acts, and other variables. Alcohol consumption[33] and mental illness[34] have frequently been associated with abuse.

Drug abuse

See: Abuse#Substance abuse

Economic abuse

Economic abuse is a form of abuse when one intimate partner has control over the other partner's access to economic resources,[35] which diminishes the victim's capacity to support him/herself and forces him/her to depend on the perpetrator financially.[35][36][37]

Elder abuse

Elder abuse is a type of harm to older adults involving abuse by trusted individuals in a manner that "causes harm or distress to an older person."[38] This definition has been adopted by the World Health Organization from a definition put forward by Action on Elder Abuse in the UK. The abuse includes violence, neglect, and other crimes committed against an elderly person and their forms include physical, mental, and financial abuses as well as passive and active neglect.[39]

Emotional abuse

See: Psychological abuse
While there is an absence of consensus as to the precise definition of emotional abuse, it is classified by the U.S. federal Child Abuse Prevention and Treatment Act as a form of mental injury.[40] The typical legal definition, particularly in the area of child welfare, accepted by the majority of U.S. states describes it as injury to the psychological capacity or emotional stability as evidenced by an observable or substantial change in behavior, emotional response or cognition.[41]

Employee abuse

See: Workplace abuse or workplace bullying

False accusations

False accusations (or false allegations) can be in any of the following contexts:

Financial abuse

Examples of financial (or material) abuse include: illegal or unauthorised use of a person's property, money, pension book or other valuables (including changing the person's will to name the abuser as heir); and often fraudulently obtaining power of attorney, followed by deprivation of money or other property, by eviction from their own home; or by taking advantage of their age or disability.
Further reading
  • Baumhoefner, Arlen (2006). Financial Abuse of the Deaf And Hard of Hearing Exposed.
  • Bechthold, Henry L (2003). Blowing the Whistle on the Christian Church in America: The Political Hypocrisy, Double Standards and Financial Abuse Exposed.
  • Carnot, Edward J (2003). Is Your Parent in Good Hands?: Protecting Your Aging Parent from Financial Abuse and Neglect (Capital Cares).
  • Roubicek, Joe (2008). Financial Abuse of the Elderly; A Detective's Case Files Of Exploitation Crimes.

Flag abuse

Flag abuse (or flag desecration) is a term applied to various acts that intentionally destroy, damage or mutilate a flag in public, most often a national flag. Often, such action is intended to make a political point against a country or its policies. Some countries have laws forbidding methods of destruction (such as burning in public) or forbidding particular uses (such as for commercial purposes); such laws may distinguish between desecration of the country's own national flag and flags of other countries. Countries may have laws protecting the right to burn a flag as free speech.

Gaming the system

Gaming the system (also called bending the rules, gaming the rules, playing the system, abusing the system, milking the system, or working the system) can be defined as using the rules and procedures meant to protect a system to instead manipulate the system for a desired outcome.[42]

Gaslighting

Gaslighting is manipulation through persistent denial, misdirection, contradiction, and lying in an attempt to destabilize and delegitimize a target. Its intent is to sow seeds of doubt in the targets, hoping to make them question their own memory, perception, and sanity.[43][44] Instances may range from the denial by an abuser that previous abusive incidents ever occurred up to the staging of bizarre events by the abuser with the intention of disorienting the victim. The term owes its origin to Gaslight, a 1938 play and 1944 film, and has been used in clinical and research literature.[45][46]

Gay abuse or gay bashing

Gay bashing and gay bullying are verbal or physical abuse against a person perceived by the aggressor to be gay, lesbian, or bisexual, including people who are actually heterosexual, or of non-specific or unknown sexual orientation.

Group psychological abuse

Group psychological abuse refers to groups where methods of psychological abuse are frequently or systematically used on their members. Such abuse would be practices that treat the members as objects one is free to manipulate instead of respecting their autonomy, human rights, identity and dignity. In a group they may also play mind games with another person that can make the victim seem like they are accepted, but in actuality are backstabbing the person when his/her back is turned. When the victim requests assistance from the abusing group it is not given.

Harassment

Harassment covers a wide range of offensive behaviour. It is commonly understood as behaviour intended to disturb or upset. In the legal sense, it is behaviour which is found threatening or disturbing.
Power harassment is harassment or unwelcome attention of a political nature, often occurring in the environment of a workplace.
Sexual harassment refers to persistent and unwanted sexual advances, typically in the workplace, where the consequences of refusing sexual requests are potentially very disadvantageous to the victim.

Hate crimes

Hate crimes occur when a perpetrator targets a victim because of his or her perceived membership in a certain social group; usually defined by racial group, religion, sexual orientation, disability, ethnicity, nationality, age, gender, gender identity, or political affiliation.[47]
"Hate crime" generally refers to criminal acts which are seen to have been motivated by hatred of one or more of the listed conditions. Incidents may involve physical assault, damage to property, bullying, harassment, verbal abuse or insults, or offensive graffiti or inflammatory letters (hate mail).[48]

Hazing

Hazing is considered any activity involving harassment, abuse, or humiliation as a way of initiating a person into a group.
Hazing is seen in many different types of groups; including within gangs, clubs, sports teams, military units, and workplaces. In the United States and Canada, hazing is often associated with Greek-letter organisations (fraternities and sororities). Hazing is often prohibited by law and may be either physical (possibly violent) or mental (possibly degrading) practices. It may also include nudity or sexually oriented activities.

Human rights abuse

Human rights are "basic rights and freedoms to which all humans are entitled."[49] Examples of rights and freedoms which have come to be commonly thought of as human rights include civil and political rights, such as the right to life and liberty, freedom of expression, and equality before the law; and economic, social and cultural rights, including the right to participate in culture, the right to be treated with respect and dignity, the right to food, the right to work, and—in certain countries—the right to education.

Humiliation

Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission. It can be brought about through bullying, intimidation, physical or mental mistreatment or trickery, or by embarrassment if a person is revealed to have committed a socially or legally unacceptable act.

Incivility

Incivility is a general term for social behaviour lacking in civility or good manners, ranging from rudeness or lack of respect towards elders; vandalism and hooliganism; or public drunkenness and threatening behaviour.[50]

Institutional abuse

Institutional abuse can typically occur in a care home, nursing home, acute hospital or in-patient setting and can be any of the following:[51]
Further reading
  • Barter, Christine (1998). Investigating Institutional Abuse of Children (Policy, Practice, Research). National Society for the Prevention of Cruelty to Children (NSPCC). ISBN 978-0902498846
  • Beker, Jerome (1982). Institutional Abuse of Children and Youth (Child & Youth Services). Routledge.
  • Manthorpe J, Penhale B, Stanley N (1999). Institutional Abuse: Perspectives Across the Life Course. Routledge.
  • Westcott, Helen L (1991). Institutional Abuse of Children – From Research to Policy: A Review (Policy, Practice, Research S.) National Society for the Prevention of Cruelty to Children (NSPCC).

Insult

An insult is an expression, statement or behaviour considered to be degrading and offensive.

Intimidation

Intimidation is intentional behaviour "which would cause a person of ordinary sensibilities" fear of injury or harm. It is not necessary to prove that the behaviour was so violent as to cause terror or that the victim was actually frightened.[52] "The calculated use of violence or the threat of violence to attain goals political, religious, or ideological in nature...through intimidation, coercion, or instilling fear" can be defined as terrorism.[53]

Legal abuse

Legal abuse refers to abuses associated with both civil and criminal legal action. Abuse can originate from nearly any part of the legal system, including frivolous and vexatious litigants, abuses by law enforcement, incompetent, careless or corrupt attorneys and misconduct from the judiciary itself.[54][55]
Legal abuse is responsible not only for injustice, but also harm to physical, psychological and societal health.[56]

Lesbian abuse

See: Gay abuse or gay bashing

Malpractice

See: Negligence

Market abuse

Market abuse may arise in circumstances where financial investors have been unreasonably disadvantaged, directly or indirectly, by others who:[57]
  • have used information which is not publicly available (insider dealing)
  • have distorted the price-setting mechanism of financial instruments
  • have disseminated false or misleading information.

Material abuse

See: Financial abuse

Medical abuse

Mental abuse

See: Psychological abuse

Military abuse

War crimes are "violations of the laws or customs of war", including "murder, the ill-treatment or deportation of civilian residents of an occupied territory to slave labor camps", "the murder or ill-treatment of prisoners of war", the killing of hostages, "the wanton destruction of cities, towns and villages, and any devastation not justified by military, or civilian necessity".[58]
War rape is rape committed by soldiers, other combatants or civilians during armed conflict or war. During war and armed conflict rape is frequently used as means of psychological warfare to humiliate the enemy and undermine their morale.
Military sexual trauma is sexual assault and rape experienced by military personnel. It is often accompanied by posttraumatic stress disorder.[59]

Mind abuse or mind control

Mind abuse or mind control refers to a process in which a group or individual "systematically uses unethically manipulative methods to persuade others to conform to the wishes of the manipulator(s), often to the detriment of the person being manipulated".[60] The term has been applied to any tactic, psychological or otherwise, which can be seen as subverting an individual's sense of control over their own thinking, behaviour, emotions or decision making.

Misconduct

Misconduct means a wrongful, improper, or unlawful conduct motivated by premeditated or intentional purpose or by obstinate indifference to the consequences of one's acts. Three categories of misconduct are official misconduct, professional misconduct and sexual misconduct.

Mobbing

Mobbing means bullying of an individual by a group in any context. Identified as emotional abuse in the workplace (such as "ganging up" on someone by co-workers, subordinates or superiors) to force someone out of the workplace through rumour, innuendo, intimidation, humiliation, discrediting, and isolation, it is also referred to as malicious, nonsexual, nonracial, general harassment.[61]
Mobbing can take place in any group environment such as a workplace, neighbourhood or family.

Narcissistic abuse

Narcissistic abuse is a term that emerged in the late 20th century, and became more prominent in the 2000s decade. It originally referred specifically to abuse by narcissistic parents of their children, but more recently has come to mean any abuse by a narcissist (egotistical person or someone with arrogant pride).

Neglect

Neglect is a passive form of abuse in which a caregiver responsible for providing care for a victim (a child, a physically or mentally disabled adult, an animal, a plant, or an inanimate object) fails to provide adequate care for the victim's needs, to the detriment of the victim. It is typically seen as a form of laziness or apathy on the form of the caregiver, rather than ignorance due to inability; accordingly, neglect of a child by and adult with mental disorders or who is overworked is not considered abuse, although this may constitute child neglect nonetheless.
Examples of neglect include failing to provide sufficient supervision, nourishment, medical care or other needs for which the victim is helpless to provide for themselves.

Negligence

Negligence is conduct that is culpable (to blame) because it falls short of what a reasonable person would do to protect another individual from foreseeable risks of harm.

Nurse abuse or nursing abuse

Online abuse

See: Abuse#Cyber abuse or cyber bullying

Parental abuse by children

Abuse of parents by their children is a common but under-reported and under-researched subject. Parents are quite often subject to levels of childhood aggression, typically in the form of verbal or physical abuse, in excess of normal childhood aggressive outbursts. Parents feel a sense of shame and humiliation to have that problem, so they rarely seek help; nor is much help available today.[62][63]

Passive–aggressive behaviour

Passive–aggressive behaviour is a form of covert abuse. It is passive, sometimes obstructionist resistance to following through with expectations in interpersonal or occupational situations. It can manifest itself as learned helplessness, procrastination, stubbornness, resentment, sullenness, or deliberate and repeated failures in accomplishing tasks for which one is (often explicitly) expected to do.

Patient abuse

Patient abuse or neglect is any action or failure to act which causes unreasonable suffering, misery or harm to the patient. It includes physically striking or sexually assaulting a patient. It also includes withholding of necessary food, physical care, and medical attention. It applies to various contexts such as hospitals, nursing homes, clinics and home visits.[64]

Peer abuse

"Peer abuse" is an expression popularised by author Elizabeth Bennett in 2006 to reinforce the idea that it is as valid to identify bullying as a form of abuse just as one would identify any other form of abuse.[65] The term conveys similar connotations to the term peer victimisation.

Persecution

Persecution is the systematic mistreatment of an individual or group by another group. The most common forms are religious persecution, ethnic persecution, and political persecution; though there is naturally some overlap between these terms.

Personal abuse or personal attacks

See: Abuse#Ad hominem abuse

Physical abuse

Physical abuse is abuse involving contact intended to cause feelings of intimidation, pain, injury, or other physical suffering or bodily harm.

Torture

Torture is any act by which severe pain, whether physical or psychological, is intentionally inflicted.

Police abuse

Police brutality is the intentional use of excessive force by a police officer. Though usually physical it has the potential to arise in the form of verbal attacks or psychological intimidation. It is in some instances triggered by "contempt of cop", i.e., perceived disrespect towards police officers.
Police corruption is a specific form of police misconduct designed to obtain financial benefits and/or career advancement for a police officer or officers in exchange for not pursuing, or selectively pursuing, an investigation or arrest.
Police misconduct refers to inappropriate actions taken by police officers in connection with their official duties. Police misconduct can lead to a miscarriage of justice and sometimes involves discrimination.

Political abuse

Further reading
  • Behera, Navnita Chadha Perpetuating the divide: Political abuse of history in South Asia journal Contemporary South Asia, Volume 5, Issue 2 July 1996, Pages 191–205
  • Birley, J. Political abuse of psychiatry Psychiatry, Volume 3, Issue 3, Pages 22–25
  • Bonnie, Richard J. Political Abuse of Psychiatry in the Soviet Union and in China: Complexities and Controversies J Am Acad Psychiatry Law 30:136–44, 2002[66]
  • Zwi, AB. The political abuse of medicine and the challenge of opposing it. Soc Sci Med. 1987;25(6):649-57.

Prejudice

A prejudice is a preconceived belief, opinion, or judgment toward a group of people or a single person because of race, social class, gender, ethnicity, sexual orientation, age, disability, political beliefs, religion, line of work or other personal characteristics. It also means a priori beliefs (without knowledge of the facts) and includes "any unreasonable attitude that is unusually resistant to rational influence."[67] Although positive and negative prejudice both exist, when used negatively, "prejudice" implies fear and antipathy toward such a group or person.

Prison abuse or prisoner abuse

Prisoner abuse is the mistreatment of persons while they are under arrest or incarcerated. Abuse falling into this category includes:

Professional abuse

Professional abusers:[68]
Abuse may be:
Professional abuse always involves:
Further reading
  • Dorpat, Theodore L (1996). Gaslighting, the Double Whammy, Interrogation and Other Methods of Covert Control in Psychotherapy and Analysis. Jason Aronson, Incorporated.
  • Penfold, P. Susan (1998). Sexual Abuse by Health Professionals: A Personal Search for Meaning and Healing. University of Toronto Press.

Psychological abuse

Psychological abuse, also referred to as emotional abuse or mental abuse, is a form of abuse characterized by a person subjecting or exposing another to behavior that is psychologically harmful. Such abuse is often associated with situations of power imbalance, such as abusive relationships, bullying, child abuse and in the workplace.

Racial abuse

Racism is abusive attitudes or treatment of others based on the belief that race is a primary determinant of human traits and capacities. It is a form of pride that one's own race is superior and, as a result, has a right to "rule or dominate others," according to a Macquarie Dictionary definition. Racism is correlated with and can foster race-based prejudice, violence, dislike, discrimination, and oppression.

Ragging

Ragging is a form of abuse on newcomers to educational institutions in India, Sri Lanka, and Australia. It is similar to the American phenomenon known as hazing. Currently, Sri Lanka is said to be its worst affected country in the world.[69][70]

Rape

Rape, a form of sexual assault, is an assault by a person involving sexual intercourse (with or without sexual penetration) of another without the other's consent (this includes those who are considered unable to consent, e.g., if they were inebriated or asleep)
The rate of reporting, prosecution and convictions for rape varies considerably in different jurisdictions. The US Bureau of Justice Statistics (1999) estimated that 91% of US rape victims are female and 9% are male, with 99% of the offenders being male.[71] In one survey of women, only two percent of respondents who stated they were sexually assaulted said that the assault was perpetrated by a stranger.[72] For men, male-male rape in prisons has been a significant problem.[73][74]

Relational aggression

Relational aggression, also known as covert aggression[75] or covert bullying[76] is a type of aggression in which harm is caused through damage to relationships or social status within a group rather than physical violence.[76][77] Relational aggression is more common and has been studied more among girls than boys.[77]

Religious abuse

Religious abuse refers to:

Resident abuse

See: Resident abuse

Rudeness

Rudeness (also called impudence or effrontery) is the disrespect and failure to behave within the context of a society or a group of people's social laws or etiquette.

Satanic ritual abuse

Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organised abuse, sadistic ritual abuse and other variants) was a moral panic that originated in the United States in the 1980s, spreading throughout the country and eventually to many parts of the world, before subsiding in the late 1990s.

School bullying

School bullying is a type of bullying that occurs in connection with education, either inside or outside of school. Bullying can be physical, verbal, or emotional and is usually repeated over a period of time.[79][80]

Sectarian abuse

Self-abuse

Self-destructive behaviour is a broad set of extreme actions and emotions including self-harm and drug abuse. It can take a variety of forms, and may be undertaken for a variety of reasons. It tends to be most visible in young adults and adolescents, but may affect people of any age.

Sexual abuse

Sexual abuse is the forcing of undesired sexual behaviour by one person upon another, when that force falls short of being considered a sexual assault. The offender is referred to as a "sexual abuser" or – more pejoratively – "molester".[81] The term also covers any behaviour by any adult towards a child to stimulate either the adult or child sexually. When the victim is younger than the age of consent, it is referred to as child sexual abuse.

Sexual bullying

Sexual bullying is "any bullying behaviour, whether physical or non-physical, that is based on a person's sexuality or gender. It is when sexuality or gender is used as a weapon by boys or girls towards other boys or girls – although it is more commonly directed at girls. It can be carried out to a person's face, behind their back or through the use of technology."[82]

Sibling abuse

Sibling abuse is the physical, emotional, and/or sexual abuse of one sibling by another.
It is estimated[83] that as many as 3% of children are dangerously abusive towards a sibling, making sibling abuse more common than either child abuse by parents or spousal abuse.

Smear campaign

A "smear campaign", "smear tactic" or simply "smear" is a metaphor for activity that can harm an individual or group's reputation by conflation with a stigmatised group. Sometimes smear is used more generally to include any reputation-damaging activity, including such colloquialisms as mud slinging.

Societal abuse

See: Abuse#Structural abuse

Spiritual abuse

Spiritual abuse occurs when a person in religious authority or a person with a unique spiritual practice misleads and maltreats another person in the name of God or Chur or in the mystery of any spiritual concept. Spiritual abuse often refers to an abuser using spiritual or religious rank in taking advantage of the victim's spirituality (mentality and passion on spiritual matters) by putting the victim in a state of unquestioning obedience to an abusive authority.

Spousal abuse

See: Abuse#Domestic abuse or domestic violence

Stalking

Stalking is unwanted attention towards others by individuals (and sometimes groups of people). Stalking behaviours are related to harassment and intimidation. The word "stalking" is a term that has different meanings in different contexts in psychology and psychiatry; and some legal jurisdictions use it to refer to a certain type of criminal offence. It may also to refer to criminal offences or civil wrongs that include conduct which some people consider to be stalking, such as those described in law as "harassment" or similar terms.

Structural abuse

Structural abuse is sexual, emotional or physical abuse that is imposed on an individual or group by a social or cultural system or authority. Structural abuse is indirect, and exploits the victim on an emotional, mental or psychological level.

Substance abuse

Substance abuse, also known as drug abuse, is a patterned use of a drug in which the user consumes the substance in amounts or with methods which are harmful to themselves or others, and is a form of substance-related disorder. Widely differing definitions of drug abuse are used in public health, medical and criminal justice contexts. In some cases criminal or anti-social behavior occurs when the person is under the influence of a drug, and long term personality changes in individuals may occur as well.[84] In addition to possible physical, social, and psychological harm, use of some drugs may also lead to criminal penalties, although these vary widely depending on the local jurisdiction.[85]

Surveillance abuse

Surveillance abuse is the use of surveillance methods or technology to monitor the activity of an individual or group of individuals in a way which violates the social norms or laws of a society. Mass surveillance by the state may constitute surveillance abuse if not appropriately regulated. Surveillance abuse often falls outside the scope of lawful interception. It is illegal because it violates peoples' right to privacy.

Taunting

A taunt is a battle cry, a method in hand-to-hand combat, sarcastic remark, or insult intended to demoralise the recipient, or to anger them and encourage reactionary behaviours without thinking. Taunting can exist as a form of social competition to gain control of the target's cultural capital (i.e. status).[citation needed] In sociological theory, the control of the three social capitals[note 2] is used to produce an advantage in the social hierarchy as to enforce one's own position in relation to others. Taunting is committed by either directly bullying, or indirectly encouraging others to bully the target. It is also possible to give a response of the same kind, to ensure one's own status. It can be compared to fighting words and trash-talk.

Teacher abuse

See: Teacher abuse

Teasing

Teasing is a word with many meanings. In human interactions, teasing comes in two major forms, playful and hurtful. In mild cases, and especially when it is reciprocal, teasing can be viewed as playful and friendly. However, teasing is often unwelcome and then it takes the form of harassment. In extreme cases, teasing may escalate to actual violence, and may even result in abuse. Children are commonly teased on such matters as their appearance, weight, behaviour, abilities, and clothing.[87] This kind of teasing is often hurtful, even when the teaser believes he or she is being playful. One may also tease an animal. Some animals, such as dogs and cats, may recognise this as play; but in humans, teasing can become hurtful and take the form of bullying and abuse.

Telephone abuse

See: Nuisance call

Terrorism

Terrorism is the systematic use of terror especially as a means of coercion.[88] At present, there is no internationally agreed definition of terrorism.[89][90] Common definitions of terrorism refer only to those violent acts which are intended to create fear (terror), are perpetrated for an ideological goal (as opposed to a lone attack), and deliberately target or disregard the safety of non-combatants (e.g., neutral military personnel or civilians). It is sometimes sponsored by state policies when a country is not able to prove itself militarily to another enemy country.

Transgender abuse or trans bashing

Trans bashing is the act of victimising a person physically, sexually, or verbally because they are transgender or transsexual.[91] Unlike gay bashing, it is committed because of the target's actual or perceived gender identity, not sexual orientation.

Umpire abuse

Umpire abuse refers to the act of abuse towards a umpire, referee, or other official in sport. The abuse can be verbal abuse (such as namecalling), or physical abuse (such as punching).

Verbal abuse or verbal attacks

Verbal abuse is a form of abusive behaviour involving the use of language. It is a form of profanity that can occur with or without the use of expletives. While oral communication is the most common form of verbal abuse, it also includes abusive words in written form.
Verbal abuse is a pattern of behaviour that can seriously interfere with one's positive emotional development and can lead to significant detriment to one's self-esteem, emotional well-being, and physical state. It has been further described as an ongoing emotional environment organised by the abuser for the purposes of control.

Whispering campaign

A whispering campaign is a method of persuasion in which damaging rumours or innuendo are spread about the target, while the source of the rumours seeks to avoid being detected while spreading them (for example, a political campaign might distribute anonymous flyers attacking the other candidate).

Workplace abuse or workplace bullying

Workplace bullying, like childhood bullying, is the tendency of individuals or groups to use persistent aggressive or unreasonable behaviour against a co-worker. Workplace bullying can include such tactics as verbal, nonverbal, psychological, physical abuse and humiliation. This type of aggression is particularly difficult because unlike the typical forms of school bullying, workplace bullies often operate within the established rules and policies of their organisation and their society. Bullying in the workplace is in the majority of cases reported as having been perpetrated by a manager and takes a wide variety of forms.




Flying monkeys is a phrase used in popular psychology mainly in the context of narcissistic abuse. They are people who act on behalf of a narcissist to a third party, usually for an abusive purpose.[1][2] The phrase has also been used to refer to people who act on behalf of a psychopath for a similar purpose.[3] An alternative word is apaths.[4] Abuse by proxy (or proxy abuse) is a closely related or synonymous concept.[5]
Flying monkeys are distinct from enablers. Enablers just allow or cover for the narcissist's (abuser's) own bad behavior.[6] The phrase, originally winged monkeys, is derived from L. Frank Baum's classic children's novel The Wonderful Wizard of Oz. The wicked witch sent them to carry out her attacks.[7]


In psychology-related slang, the term control freak describes an individual who attempts to undermine other people based on how one dictates how everything is done around them. The phrase was first used in the 1970s,[1] an era when stress was laid on the principle of 'doing one's own thing' and letting others do the same.[2]




A toxic leader is a person who has responsibility over a group of people or an organization, and who abuses the leader–follower relationship by leaving the group or organization in a worse condition than when they first found them. The phrase was coined by Marcia Whicker in 1996 and is linked with a number of dysfunctional leadership styles.[1] [1] Their leadership style is both self-destructive and ultimately corporately harmful as they subvert and destroy organizational structures.[2]
In his book, "Petty tyranny in organizations," Blake Ashforth discussed potentially destructive sides of leadership and identified what he referred to as petty tyrants, i.e.leaders who exercise a tyrannical style of management, resulting in a climate of fear in the workplace.[3]


A freak is someone with something strikingly unusual about their appearance or behaviour. This usage dates from the "freak scene" of the 1960s and 1970s, most famously championed by Frank Zappa, leader of the rock band the Mothers of Invention. The term originally referred to the physically deformed, or having extraordinary diseases and conditions, such as sideshow performers.


Brainwashing (also known as mind control, menticide, coercive persuasion, thought control, thought reform, and re-education) is the concept that the human mind can be altered or controlled by certain psychological techniques. Brainwashing is said to reduce its subject’s ability to think critically or independently,[1] to allow the introduction of new, unwanted thoughts and ideas into the subject’s mind,[2] as well as to change his or her attitudes, values, and beliefs.[3][4]
The concept of brainwashing was originally developed in the 1950s to explain how the Chinese government appeared to make people cooperate with them. Advocates of the concept also looked at Nazi Germany, at some criminal cases in the United States, and at the actions of human traffickers. It was later applied by Margaret Singer, Philip Zimbardo, and some others in the anti-cult movement to explain conversions to some new religious movements and other groups. This resulted in scientific and legal debate[5] with Eileen Barker, James Richardson, and other scholars, as well as legal experts, rejecting at least the popular understanding of brainwashing.[6]
The concept of brainwashing is sometimes involved in legal cases, especially regarding child custody; and is also a theme in science fiction and in criticism of modern political and corporate culture. Although the term appears in the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) of the American Psychiatric Association[7] brainwashing is not accepted as scientific fact[8] and has been characterized as pseudo-scientific.[9]


Hypnosis is a human condition involving focused attention, reduced peripheral awareness, and an enhanced capacity to respond to suggestion. The term may also refer to an art, skill, or act of inducing hypnosis.[1]
There are competing theories explaining hypnosis and related phenomena. Altered state theories see hypnosis as an altered state of mind or trance, marked by a level of awareness different from the ordinary state of consciousness.[2][3] In contrast, nonstate theories see hypnosis as, variously, a type of placebo effect[4][5], a redefinition of an interaction with a therapist[6] or form of imaginative role enactment.[7][8][9]
During hypnosis, a person is said to have heightened focus and concentration.[10] Hypnotised subjects are said to show an increased response to suggestions.[11] Hypnosis usually begins with a hypnotic induction involving a series of preliminary instructions and suggestion. The use of hypnotism for therapeutic purposes is referred to as "hypnotherapy", while its use as a form of entertainment for an audience is known as "stage hypnosis". Stage hypnosis is often performed by mentalists practicing the art form of mentalism.
The use of hypnosis as a form of therapy to retrieve and integrate early trauma is controversial. Research indicates that hypnotizing an individual may actually aid the formation of false-memories.[12]
Isolation (physical, social or emotional) is often used to facilitate power and control over someone for an abusive purpose. This applies in many contexts such as workplace bullying,[1][2] elder abuse,[3][4] domestic abuse,[5][6] child abuse,[7][8][9] and cults.[10][11]
Isolation reduces the opportunity of the abused to be rescued or escape from the abuse. It also helps disorientate the abused and makes the abused more dependent on the abuser. The degree of power and control over the abused is contingent upon the degree of his or her physical or emotional isolation.[12][13]
An important element of psychological control is the isolation of the victim from the outside world.[14] Isolation includes controlling a person's social activity: who they see, who they talk to, where they go and any other method to limit their access to others. It may also include limiting what material is read.[15] It can include insisting on knowing where they are and requiring permission for medical care. The abuser exhibits hypersensitive and reactive jealousy.[14]
Isolation can be aided by:




Economic abuse is a form of abuse when one intimate partner has control over the other partner's access to economic resources,[1] which diminishes the victim's capacity to support themselves and forces them to depend on the perpetrator financially.[1][2][3]
It is related to, or also known as, financial abuse, which is the illegal or unauthorized use of a person’s property, money, pension book or other valuables (including changing the person's will to name the abuser as heir), often fraudulently obtaining power of attorney, followed by deprivation of money or other property, or by eviction from own home. Financial abuse applies to both elder abuse and domestic violence.[4]
A key distinction between economic abuse and financial abuse is that economic abuse also includes the control of someone's present or future earning potential by preventing them from obtaining a job or education.


Role in domestic violence[edit]

Economic abuse in a domestic situation may involve:
  • Preventing a cohabitant from resource acquisition, such as restricting their ability to find employment, maintain or advance their careers, and acquire assets.
  • Preventing the victim from obtaining education.
  • Spend victim's money without their consent and creating debt, or completely spend victim's savings to limit available resources.
  • Exploiting economic resources of the victim.[1][2][3]
In its extreme (and usual) form, this involves putting the victim on a strict "allowance", withholding money at will and forcing the victim to beg for the money until the abuser gives the victim some money. It is common for the victim to receive less and less money as the abuse continues. This also includes (but is not limited to) preventing the victim from finishing education or obtaining employment, or intentionally squandering or misusing communal resources.[5]

Controlling mechanism[edit]

Economic abuse is often used as a controlling mechanism as part of a larger pattern of domestic abuse, which may include verbal, emotional, physical and sexual abuse. Physical abuse may include threats or attempts to kill the cohabitant. By restricting the victim's access to economic resources, the offender has limited recourses to exit the abusive or violent relationship.[6]
The following are ways that abusers may use economic abuse with other forms of domestic violence:
  • Using physical force, or threat of violence, to get money.
  • Providing money for sexual activity.
  • Controlling access to a telephone, vehicle or ability to go shopping; other forms of isolation.
  • Threatening to evict the cohabitants from the house without financial support.
  • Exploiting the victim's economic disadvantage.
  • Destroying or taking resources from the cohabitants.
  • Blaming the victim for an inability to manage money; or instigating other forms of economic abuse, such as destruction of property.[6]
Victimization occurs across all socio-economic levels, and when victims are asked why they stay in abusive relationships, "lack of income" is a common response.[7]

Job-related impacts[edit]

There are several ways that abusers may impact a victim's economic resources. As mentioned earlier, the abuser may prevent the victim from working or make it very difficult to maintain a job. They may likewise impede their ability to obtain an education. Frequent phone calls, surprise visits and other harassing activities interfere with the cohabitant's work performance. In case of a cohabitant being homosexual, bisexual, transgender, or questioning of their sexuality (LGBTQ), the abuser may threaten to "out them" with their employer.[7]
The National Coalition Against Domestic Violence in the United States reports that:
  • 25–50% of victims of abuse from a partner have lost their job due to domestic violence.
  • 35–56% of victims of domestic violence are harassed at work by their partners.[7]

Impact of lack of economic resources[edit]

By denying the victim access to money, such as forbidding the victim from maintaining a bank account, he or she is totally financially dependent upon the abuser for shelter, food, clothing and other necessities. In some cases the abuser may withhold those necessities, also including medicine and personal hygiene products. They may also greatly limit their ability to leave the abusive situation by refusing to pay court-ordered spousal or child support.[7]
Abusers may also force their victims to obtain credit and then through negligent activities ruin their credit rating and ability to get credit.[7]

Managing economic abuse[edit]

There are several ways to manage economic abuse: ensure one has safe access to important personal and financial records, ensure one's research activities are not traceable and, if they believe that they are going to leave the cohabitation, they should prepare ahead of time.[7]

Role in elder abuse[edit]

The elderly are sometimes victims of financial abuse from people within their family:
  • Money or property is used without their permission or taken from them.
  • Their signature is forged for financial transactions.
  • Coerced or influence to sign over deeds, wills or power of attorney.
  • Deceived into believing that money is exchanged for the promise of lifelong care.[8]
Family members engaged in financial abuse of the elderly may include spouses, children, or grandchildren. They may engage in the activity because they feel justified, for instance, they are taking what they might later inherit or have a sense of "entitlement" due to a negative personal relationship with the older person. Or they may take money or property to prevent other family members from getting the money or for fear that their inheritance may be lost due to cost of treating illnesses. Sometimes, family members take money or property from their elders because of gambling or other financial problems or substance abuse.[8]
It is estimated that there may be 5 million elderly citizens of the United States subject to financial abuse each year.[7]

Laws[edit]

United States[edit]

The Survivors’ Empowerment and Economic Security Act was introduced by the 110th United States Congress to the Senate (S. 1136) and House of Representatives (H.R. 2395) to allow for greater economic freedom for domestic violence victims by providing short-term emergency benefits where needed, guaranteeing employment leave and unemployment compensation, and prohibit insurance restriction or job discrimination to domestic violence victims.[7]


Human trafficking is the trade of humans for the purpose of forced labour, sexual slavery, or commercial sexual exploitation for the trafficker or others.[1][2] This may encompass providing a spouse in the context of forced marriage,[3][4][5] or the extraction of organs or tissues,[6][7] including for surrogacy and ova removal.[8] Human trafficking can occur within a country or trans-nationally. Human trafficking is a crime against the person because of the violation of the victim's rights of movement through coercion and because of their commercial exploitation.[9] Human trafficking is the trade in people, especially women and children, and does not necessarily involve the movement of the person from one place to another.[citation needed]
According to the International Labour Organization (ILO), forced labour alone (one component of human trafficking) generates an estimated $150 billion in profits per annum as of 2014.[10] In 2012, the ILO estimated that 21 million victims are trapped in modern-day slavery. Of these, 14.2 million (68%) were exploited for labour, 4.5 million (22%) were sexually exploited, and 2.2 million (10%) were exploited in state-imposed forced labour.[11] The International Labour Organization has reported that child workers, minorities, and irregular migrants are at considerable risk of more extreme forms of exploitation. Statistics shows that over half of the world’s 215 million young workers are observed to be in hazardous sectors, including forced sex work and forced street begging.[12] Ethnic minorities and highly marginalized groups of people are highly estimated to work in some of the most exploitative and damaging sectors, such as leather tanning, mining, and stone quarry work.[13]
Human trafficking is thought to be one of the fastest-growing activities of trans-national criminal organizations.[14]
Human trafficking is condemned as a violation of human rights by international conventions. In addition, human trafficking is subject to a directive in the European Union.[15] According to a report by the U.S. State Department, Belarus, Iran, Russia, and Turkmenistan remain among the worst countries when it comes to providing protection against human trafficking and forced labour.[16][clarification needed]


A protection racket is a scheme whereby a group provides protection to businesses or other groups through violence outside the sanction of the law—in other words, a racket that sells security, traditionally physical security but now also computer security. Through the credible threat of violence, the racketeers deter people from swindling, robbing, injuring, sabotaging or otherwise harming their clients. Protection rackets tend to appear in markets where the police and judiciary cannot be counted on to provide legal protection, either because of incompetence (as in weak or failed states) or illegality (black markets).
Protection rackets are indistinguishable in practice from extortion rackets, and distinguishable from private security, by some degree of implied threat that the racketeers themselves may attack the business if it fails to pay for their protection. A distinction is possible between a "pure" extortion racket, in which the racketeers might only agree not to attack a business, and a broader protection racket offering some real private security in addition to such extortion; the criminals might agree to defend a business from any attack by either themselves or third parties (other criminal gangs). However, this distinction is moot in reality as extortion racketeers may have to defend their clients against rival gangs to maintain their profits. By corollary, criminal gangs may have to maintain control of territories (turfs), as local businesses may collapse if forced to pay for protection from too many rackets, which then hurts all parties involved.
Certain scholars, such as Diego Gambetta, classify criminal organizations engaged in protection racketeering as "mafia", as the racket is popular with both the Sicilian Mafia and Italian-American Mafia.


Extortion (also called shakedown, outwrestling and exaction) is a criminal offense of obtaining money, property, or services from an individual or institution, through coercion. It is sometimes euphemistically referred to as a "protection racket" since the racketeers often phrase their demands as payment for "protection" from (real or hypothetical) threats from unspecified other parties; though often, and almost always, such "protection" is simply abstinence of harm from the same party, and such is implied in the "protection" offer. Extortion is commonly practiced by organized crime groups. The actual obtainment of money or property is not required to commit the offense, and making a threat of violence which refers to a requirement of a payment of money or property to halt future violence is sufficient to commit the offense. Exaction refers not only to extortion or the demanding and obtaining of something through force,[1] but additionally, in its formal definition, means the infliction of something such as pain and suffering or making somebody endure something unpleasant.[2]
The term extortion is often used metaphorically to refer to usury or to price-gouging, though neither is legally considered extortion. It is also often used loosely to refer to everyday situations where one person feels indebted against their will, to another, in order to receive an essential service or avoid legal consequences. Neither extortion nor blackmail requires a threat of a criminal act, such as violence, merely a threat used to elicit actions, money, or property from the object of the extortion. Such threats include the filing of reports (true or not) of criminal behavior to the police, revelation of damaging facts (such as pictures of the object of the extortion in a compromising position), etc.
In law, the word extortion can refer to political corruption, such as selling one's office or influence peddling, but in general vocabulary the word usually first brings to mind blackmail or protection rackets. The logical connection between the corruption sense of the word and the other senses is that to demand bribes in one's official capacity is blackmail or racketeering in essence (that is, "you need access to this resource, the government restricts access to it through my office, and I will charge you unfairly and unlawfully for such access").


Abusive power and control (also controlling behavior, coercive control and sharp power) is the way that an abusive person gains and maintains power and control over another person, as a victim, in order to subject that person to psychological, physical, sexual, or financial abuse. The motivations of the abuser are varied, such as personal gain, personal gratification, psychological projection, devaluation, envy or just for the sake of it as the abuser may simply enjoy exercising power and control.
Controlling abusers use tactics to exert power and control over their victims. The tactics themselves are psychologically and sometimes physically abusive. Control may be helped through economic abuse thus limiting the victim's actions as they may then lack the necessary resources to resist the abuse.[1] The goal of the abuser is to control and intimidate the victim or to influence them to feel that they do not have an equal voice in the relationship.[2]
Manipulators and abusers control their victims with a range of tactics, including positive reinforcement (such as praise, superficial charm, flattery, ingratiation, love bombing, smiling, gifts, attention), negative reinforcement, intermittent or partial reinforcement, psychological punishment (such as nagging, silent treatment, swearing, threats, intimidation, emotional blackmail, guilt trips, inattention) and traumatic tactics (such as verbal abuse or explosive anger).[3]
The vulnerabilities of the victim are exploited with those who are particularly vulnerable being most often selected as targets.[3][4][5] Traumatic bonding can occur between the abuser and victim as the result of ongoing cycles of abuse in which the intermittent reinforcement of reward and punishment creates powerful emotional bonds that are resistant to change and a climate of fear.[6] An attempt may be made to normalise, legitimise, rationalise, deny, or minimise the abusive behaviour, or blame the victim for it.[7][8][9]
Isolation, gaslighting, mind games, lying, disinformation, propaganda, destabilisation, brainwashing and divide and rule are other strategies that are often used. The victim may be plied with alcohol or drugs or deprived of sleep to help disorientate them.[10][11]
Certain personality types feel particularly compelled to control other people.




Psychological manipulation is a type of social influence that aims to change the behavior or perception of others through indirect, deceptive, or underhanded tactics.[1] By advancing the interests of the manipulator, often at another's expense, such methods could be considered exploitative and devious.
Social influence is not necessarily negative. For example, people such as friends, family and doctors, can try to persuade to change clearly unhelpful habits and behaviors. Social influence is generally perceived to be harmless when it respects the right of the influenced to accept or reject it, and is not unduly coercive. Depending on the context and motivations, social influence may constitute underhanded manipulation.


Requirements for successful manipulation[edit]

According to psychology author George K. Simon, successful psychological manipulation primarily involves the manipulator:[2]
  1. Concealing aggressive intentions and behaviors and being affable.
  2. Knowing the psychological vulnerabilities of the victim to determine which tactics are likely to be the most effective.
  3. Having a sufficient level of ruthlessness to have no qualms about causing harm to the victim if necessary.
Consequently, the manipulation is likely to be accomplished through covert aggressive means. [2]

How manipulators control their victims[edit]

According to Braiker[edit]

Harriet B. Braiker (2004) identified the following ways that manipulators control their victims:[3]

According to Simon[edit]

Simon identified the following manipulative techniques:[2]
  • Lying (by commission) : It is hard to tell if somebody is lying at the time they do it, although often the truth may be apparent later when it is too late. One way to minimize the chances of being lied to is to understand that some personality types (particularly psychopaths) are experts at the art of lying and cheating, doing it frequently, and often in subtle ways.
  • Lying by omission: This is a very subtle form of lying by withholding a significant amount of the truth. This technique is also used in propaganda.
  • Denial: Manipulator refuses to admit that they have done something wrong.
  • Rationalization: An excuse made by the manipulator for inappropriate behavior. Rationalization is closely related to spin.
  • Minimization: This is a type of denial coupled with rationalization. The manipulator asserts that their behavior is not as harmful or irresponsible as someone else was suggesting, for example, saying that a taunt or insult was only a joke.
  • Selective inattention or selective attention: Manipulator refuses to pay attention to anything that may distract from their agenda, saying things like "I don't want to hear it".
  • Diversion: Manipulator not giving a straight answer to a straight question and instead being diversionary, steering the conversation onto another topic.
  • Evasion: Similar to diversion but giving irrelevant, rambling, vague responses, weasel words.
  • Covert intimidation: Manipulator throwing the victim onto the defensive by using veiled (subtle, indirect or implied) threats.
  • Guilt trip: A special kind of intimidation tactic. A manipulator suggests to the conscientious victim that they do not care enough, are too selfish or have it easy. This usually results in the victim feeling bad, keeping them in a self-doubting, anxious and submissive position.
  • Shaming: Manipulator uses sarcasm and put-downs to increase fear and self-doubt in the victim. Manipulators use this tactic to make others feel unworthy and therefore defer to them. Shaming tactics can be very subtle such as a fierce look or glance, unpleasant tone of voice, rhetorical comments, subtle sarcasm. Manipulators can make one feel ashamed for even daring to challenge them. It is an effective way to foster a sense of inadequacy in the victim.
  • Vilifying the victim: More than any other, this tactic is a powerful means of putting the victim on the defensive while simultaneously masking the aggressive intent of the manipulator, while the manipulator falsely accuses the victim as being an abuser in response when the victim stands up for or defends themselves or their position.
  • Playing the victim role: Manipulator portrays themself as a victim of circumstance or of someone else's behavior in order to gain pity, sympathy or evoke compassion and thereby get something from another. Caring and conscientious people cannot stand to see anyone suffering and the manipulator often finds it easy to play on sympathy to get cooperation.
  • Playing the servant role: Cloaking a self-serving agenda in guise of a service to a more noble cause, for example saying they are acting in a certain way to be "obedient" to or in "service" to an authority figure or "just doing their job".
  • Seduction: Manipulator uses charm, praise, flattery or overtly supporting others in order to get them to lower their defenses and give their trust and loyalty to the manipulator. They will also offer help with the intent to gain trust and access to an unsuspecting victim they have charmed.
  • Projecting the blame (blaming others): Manipulator scapegoats in often subtle, hard-to-detect ways. Often, the manipulator will project their own thinking onto the victim, making the victim look like they have done something wrong. Manipulators will also claim that the victim is the one who is at fault for believing lies that they were conned into believing, as if the victim forced the manipulator to be deceitful. All blame, except for the part that is used by the manipulator to accept false guilt, is done in order to make the victim feel guilty about making healthy choices, correct thinking and good behaviors. It is frequently used as a means of psychological and emotional manipulation and control. Manipulators lie about lying, only to re-manipulate the original, less believable story into a "more acceptable" truth that the victim will believe. Projecting lies as being the truth is another common method of control and manipulation. Manipulators love to falsely accuse the victim as "deserving to be treated that way." They often claim that the victim is crazy and/or abusive, especially when there is evidence against the manipulator. (See Feigning, below.)
  • Feigning innocence: Manipulator tries to suggest that any harm done was unintentional or that they did not do something that they were accused of. Manipulator may put on a look of surprise or indignation. This tactic makes the victim question their own judgment and possibly their own sanity.
  • Feigning confusion: Manipulator tries to play dumb by pretending they do not know what the victim is talking about or is confused about an important issue brought to their attention. The manipulator intentionally confuses the victim in order for the victim to doubt their own accuracy of perception, often pointing out key elements that the manipulator intentionally included in case there is room for doubt. Sometimes manipulators will have used cohorts in advance to help back up their story.
  • Brandishing anger: Manipulator uses anger to brandish sufficient emotional intensity and rage to shock the victim into submission. The manipulator is not actually angry, they just put on an act. They just want what they want and get "angry" when denied. Controlled anger is often used as a manipulation tactic to avoid confrontation, avoid telling the truth or to further hide intent. There are often threats used by the manipulator of going to police, or falsely reporting abuses that the manipulator intentionally contrived to scare or intimidate the victim into submission. Blackmail and other threats of exposure are other forms of controlled anger and manipulation, especially when the victim refuses initial requests or suggestions by the manipulator. Anger is also used as a defense so the manipulator can avoid telling truths at inconvenient times or circumstances. Anger is often used as a tool or defense to ward off inquiries or suspicion. The victim becomes more focused on the anger instead of the manipulation tactic.
  • Bandwagon effect: Manipulator comforts the victim into submission by claiming (whether true or false) that many people already have done something, and the victim should as well. These include phrases such as "Many people like you ..." or "Everyone does this anyways." Such manipulation can be seen in peer pressure situations, often occurring in scenarios where the manipulator attempts to influence the victim into trying drugs or other substances.

Vulnerabilities exploited by manipulators[edit]

According to Braiker's self-help book,[3] manipulators exploit the following vulnerabilities (buttons) that may exist in victims:
  • the "disease to please"
  • addiction to earning the approval and acceptance of others
  • Emotophobia (fear of negative emotion; i.e. a fear of expressing anger, frustration or disapproval)
  • lack of assertiveness and ability to say no
  • blurry sense of identity (with soft personal boundaries)
  • low self-reliance
  • external locus of control
According to Simon,[2] manipulators exploit the following vulnerabilities that may exist in victims:
  • naïveté - victim finds it too hard to accept the idea that some people are cunning, devious and ruthless or is "in denial" if they are being victimized.
  • over-conscientiousness - victim is too willing to give manipulator the benefit of the doubt and see their side of things in which they blame the victim.
  • low self-confidence - victim is self-doubting, lacking in confidence and assertiveness, likely to go on the defensive too easily.
  • over-intellectualization - victim tries too hard to understand and believes the manipulator has some understandable reason to be hurtful.
  • emotional dependency - victim has a submissive or dependent personality. The more emotionally dependent the victim is, the more vulnerable they are to being exploited and manipulated.
Manipulators generally take the time to scope out the characteristics and vulnerabilities of their victims.
Kantor advises in his book The Psychopathology of Everyday Life: How Antisocial Personality Disorder Affects All of Us[4] that vulnerability to psychopathic manipulators involves being too:
  • dependent - dependent people need to be loved and are therefore gullible and liable to say yes to something to which they should say no.
  • immature - has impaired judgment and so tends to believe exaggerated advertising claims.
  • naïve - cannot believe there are dishonest people in the world, or takes it for granted that if there are any, they will not be allowed to prey on others.
  • impressionable - overly seduced by charmers. For example, they might vote for the seemingly charming politician who kisses babies.
  • trusting - people who are honest often assume that everyone else is honest. They are more likely to commit themselves to people they hardly know without checking credentials, etc., and less likely to question so-called experts.
  • Carelessness not giving sufficient amount of thought or attention on harm or errors.
  • lonely - lonely people may accept any offer of human contact. A psychopathic stranger may offer human companionship for a price.
  • narcissistic - narcissists are prone to falling for unmerited flattery.
  • impulsive - make snap decisions about, for example, what to buy or whom to marry without consulting others.
  • altruistic - the opposite of psychopathic: too honest, too fair, too empathetic.
  • frugal - cannot say no to a bargain even if they know the reason it is so cheap.
  • materialistic - easy prey for loan sharks or get-rich-quick schemes.
  • greedy - the greedy and dishonest may fall prey to a psychopath who can easily entice them to act in an immoral way.
  • masochistic - lack self-respect and so unconsciously let psychopaths take advantage of them. They think they deserve it out of a sense of guilt.
  • the elderly - the elderly can become fatigued and less capable of multi-tasking. When hearing a sales pitch they are less likely to consider that it could be a con. They are prone to giving money to someone with a hard-luck story. See elder abuse.

Motivations of manipulators[edit]

Manipulators can have various possible motivations, including but not limited to:[3]
  • the need to advance their own purposes and personal gain at virtually any cost to others
  • a strong need to attain feelings of power and superiority in relationships with others
  • a want and need to feel in control
  • a desire to gain a feeling of power over others in order to raise their perception of self-esteem
  • boredom, or growing tired of their surroundings, seeing it as a game more than hurting others
  • covert agenda, criminal or otherwise, including financial manipulation (often seen when the elderly or unsuspecting, unprotected wealthy are intentionally targeted for the sole purpose of obtaining a victim's financial assets)
  • not identifying with underlying emotions, commitment phobia, and subsequent rationalization (offender does not manipulate consciously, but rather tries to convince themselves of the invalidity of their own emotions)

Psychopathy[edit]

Being manipulative is in Factor 1 of the Hare Psychopathy Checklist (PCL).[5]

In the workplace[edit]

The workplace psychopath may often rapidly shift between emotions – used to manipulate people or cause high anxiety.[6]
The authors of the book Snakes in Suits: When Psychopaths Go to Work describe a five phase model of how a typical workplace psychopath climbs to and maintains power. In phase three (manipulation) - the psychopath will create a scenario of "psychopathic fiction" where positive information about themselves and negative disinformation about others will be created, where your role as a part of a network of pawns or patrons will be utilised and you will be groomed into accepting the psychopath's agenda.[7]
Corporate jargon, variously known as corporate speak, corporate lingo, business speak, business jargon, management speak, workplace jargon, or commercialese, is the jargon often used in large corporations, bureaucracies, and similar workplaces.[1][2] The use of corporate jargon, also known as "corporatese", is criticised for its lack of clarity as well as for its tedium, making meaning and intention opaque and understanding difficult.
Sophism In modern usage sophist and sophistry are redefined and used disparagingly. A sophism is a specious argument for displaying ingenuity in reasoning or for deceiving someone. A sophist is a person who reasons with clever but fallacious and deceptive arguments.
Impression Management (unethical). In business, "managing impressions" normally "involves someone trying to control the image that a significant stakeholder has of them". The ethics of impression management has been hotly debated on whether we should see it as an effective self-revelation or as cynical manipulation.

Antisocial, borderline and narcissistic personality disorders[edit]

According to Kernberg, antisocial, borderline, and narcissistic personality disorders are all organized at a borderline level of personality organization,[8] and the three share some common characterological deficits and overlapping personality traits, with deceitfulness and exceptional manipulative abilities being the most common traits among antisocial and narcissism. Borderline is emphasized by unintentional and dysfunctional manipulation, but stigma towards borderlines being deceitful still wrongfully persists.[9] Antisocials, borderlines, and narcissists are often pathological liars.[8] Other shared traits may include pathological narcissism,[8] consistent irresponsibility, machiavellianism, lack of empathy,[10] cruelty, meanness, impulsivity, proneness to self-harm and addictions,[11] interpersonal exploitation, hostility, anger and rage, vanity, emotional instability, rejection sensitivity, perfectionism, and the use of primitive defence mechanisms that are pathological and narcissistic. Common narcissistic defences include splitting, denial, projection, projective identification, primitive idealization and devaluation, distortion (including exaggeration, minimization and lies), and omnipotence.[12]
Psychologist Marsha M. Linehan has stated that people with borderline personality disorder often exhibit behaviors which are not truly manipulative, but are erroneously interpreted as such.[13] According to her, these behaviors often appear as unthinking manifestations of intense pain, and are often not deliberate as to be considered truly manipulative. In the DSM-V, manipulation was removed as a defining characteristic of borderline personality disorder.[9]
Manipulative behavior is intrinsic to narcissists, who use manipulation to obtain power and narcissistic supply. Those with antisocial personalities will manipulate for material items, power, revenge, and a wide variety of other reasons.[14]

Histrionic personality disorder[edit]

People with histrionic personality disorder are usually high-functioning, both socially and professionally. They usually have good social skills, despite tending to use them to manipulate others into making them the center of attention.[15]

Machiavellianism[edit]

Machiavellianism is a term that some social and personality psychologists use to describe a person's tendency to be unemotional, and therefore able to detach themselves from conventional morality and hence to deceive and manipulate others. In the 1960s, Richard Christie and Florence L. Geis developed a test for measuring a person's level of Machiavellianism (sometimes referred to as the Machiavelli test).[16]




편취 騙取 단어장추가
defraudation, swindle, 편취하다 obtain by fraud, defraud ((a person)) of (a thing), cheat ((a person)) out of (a thing)
금전을 편취하다 단어장추가
swindlea personout of money
재산을 편취하다 단어장추가
defrauda personof his property
돈을 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle money
금품을 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle money and goods
대금을 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle money
재물을 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle property
대출금을 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle loan
보조금을 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle subsidy
수수료를 편취하다 웹수집 웹수집 도움말 웹수집: 지식백과, 전문정보, 뉴스 등의 웹 페이지에서 수집한 영어 단어입니다.출현 횟수: 웹 페이지에서 특정 뜻으로 언급된 횟수입니다.웹수집 도움말 레이어 닫기 단어장추가
swindle fee


Abuse of power, in the form of "malfeasance in office" or "official misconduct," is the commission of an unlawful act, done in an official capacity, which affects the performance of official duties. Malfeasance in office is often grounds for a for cause removal of an elected official by statute or recall election. Abuse of power can also mean a person using the power they have for their own personal gain.


The Abuse of Power and the Assault on Democracy


Chronemics is the study of the role of time in communication. It is one of several subcategories to emerge out of the study of nonverbal communication. Other prominent subcategories include haptics (touch), kinesics (body movement), vocalics (paralanguage), and proxemics (the use of space).[1]




Definition[edit]

Thomas J. Bruneau of Radford University coined the term "chronemics" in the late 1970s to help define the function of time in human interaction:
Chronemics can be briefly and generally defined as the study of human tempo as it related to human communication. More specifically, chronemics involves the study of both subjective and objective human tempos as they influence and are interdependent with human behavior. Further, chronemics involves the study of human communication as it relates to interdependent and integrated levels of time-experiencing. Previously, these interdependent and integrated levels have been outlined and discussed as: biological time; psychological time; social time; and cultural time. A number of classification systems exist in the literature of time. However, such systems are not applied to human interaction directly.[2]
Chronemics can be defined as "the interrelated observations and theories of man's use of time"[This quote needs a citation] – the way in which one perceives and values time, structures time, and reacts to time frames communication. Time perception plays a large role in the nonverbal communication process. Time perceptions include punctuality, willingness to wait, and interactions. The use of time can affect lifestyle, daily agendas, speed of speech, movements, and how long people are willing to listen.
Time can be used as an indicator of status. For example, in most companies the boss can interrupt progress to hold an impromptu meeting in the middle of the work day, yet the average worker would have to make an appointment to see the boss. The way in which different cultures perceive time can influence communication as well.
Cultures are sometimes[when?] considered monochronic or polychronic.

Monochronic time[edit]

A monochronic time system means that things are done one at a time and time is segmented into precise, small units. Under this system, time is scheduled, arranged and managed.[3]
The United States considers itself a monochronic society. This perception came about during the Industrial Revolution, when "factory life required the labor force to be on hand and in place at an appointed hour" (Guerrero, DeVito & Hecht, 1999, p. 238). Many Americans like to think that to them, time is a precious resource not to be wasted or taken lightly. "We buy time, save time, spend time and make time. Our time can be broken down into years, months, days, hours, minutes, seconds and even milliseconds. We use time to structure both our daily lives and events that we are planning for the future. We have schedules that we must follow: appointments that we must go to at a certain time, classes that start and end at certain times, work schedules that start and end at certain times, and even our favorite TV shows, that start and end at a certain time."[4]
As communication scholar Edward T. Hall wrote regarding the American's viewpoint of time in the business world, "the schedule is sacred." Hall says that for monochronic cultures, such as the American culture, "time is tangible" and viewed as a commodity where "time is money" or "time is wasted." The result of this perspective is that monochronic cultures, place a paramount value on schedules, tasks and "getting the job done."[full citation needed] These cultures are committed to regimented schedules and may view those who do not subscribe to the same perception of time as disrespectful, inefficient or unreliable.

Polychronic time[edit]

A polychronic time system is a system where several things can be done at once, and wider view of time is exhibited and time is perceived in large fluid sections.[3] Examples of polychronic behaviors include: typing while answering telephones or taking notes while sitting participating in meetings. Polychronicity is in contrast to those who prefer monochronicity (doing one thing at a time).[5]
Polychronic cultures are much less focused on the preciseness of accounting for each and every moment. As Raymond Cohen notes, polychronic cultures are more focused on tradition and relationships rather than on tasks—a clear difference from their monochronic counterparts. Cohen notes that "Traditional societies have all the time in the world. The arbitrary divisions of the clock face have little saliency in cultures grounded in the cycle of the seasons, the invariant pattern of rural life, community life, and the calendar of religious festivities" (Cohen, 1997, p. 34).
Polychronic culture is more focused on relationships, rather than watching the clock. Polychronic societies have no problem being "late" for an appointment if they are deeply focused on some work or in a meeting that ran past schedule, because the concept of time is fluid and can easily expand or contract as need be. As a result, polychronic cultures have a much less formal perception of time. They are not ruled by precise calendars and schedules. Rather, "cultures that use the polychronic time system often schedule multiple appointments simultaneously so keeping on schedule is an impossibility."[4]

Measuring polychronicity[edit]

Researchers have developed the following questionnaires to measure polychronicity:
  • Inventory of Polychronic Values (IPV), developed by Bluedorn et al. (1999) which is a 10-item scale designed to assess "the extent to which people in a culture prefer to be engaged in two or more tasks or events simultaneously and believe their preference is the best way to do things."
  • Polychronic Attitude Index (PAI), developed by Kaufman-Scarborough & Lindquist in 1991, which is a 4-item scale measuring individual preference for polychronicity, in the following statements:
    1. "I do not like to juggle several activities at the same time".
    2. "People should not try to do many things at once".
    3. "When I sit down at my desk, I work on one project at a time".
    4. "I am comfortable doing several things at the same time".


In psychotherapy and mental health, enabling has a positive sense of empowering individuals, or a negative sense of encouraging dysfunctional behavior.[


Jehovah (/ɪˈhvə/) is a Latinization of the Hebrew יְהֹוָה, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible[1] and one of the seven names of God in Judaism.
The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with Adonai ("my Lord"). The Hebrew vowel points of Adonai were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century as Yehowah.[2] The derived forms Iehouah and Jehovah first appeared in the 16th century.
"Jehovah" was popularized in the English-speaking world by William Tyndale and other pioneer English Protestant translations such as the Geneva Bible and the King James Version.[3] It remains in use by the Watchtower Society translators of the New World Translation, and appears in the still-popular translations of the American Standard Version (1901) and the Young's Literal Translation (1862, 1899), but it does not appear in current mainstream English translations, some of which use Yahweh but most continue to use "Lord" or "LORD" to represent same.[4][5]


Positive[edit]

As a positive term, "enabling" is similar to empowerment, and describes patterns of interaction which allow individuals to develop and grow. These patterns may be on any scale, for example within the family,[1] or in wider society as "enabling acts" designed to empower some group, or create a new authority for a (usually governmental) body.

Negative[edit]

In a negative sense, "enabling" can describe dysfunctional behavior approaches that are intended to help resolve a specific problem but in fact may perpetuate or exacerbate the problem.[1][2] A common theme of enabling in this latter sense is that third parties take responsibility or blame, or make accommodations for a person's harmful conduct (often with the best of intentions, or from fear or insecurity which inhibits action). The practical effect is that the person himself or herself does not have to do so, and is shielded from awareness of the harm it may do, and the need or pressure to change.[3]

As codependency[edit]

Codependency is a type of dysfunctional helping relationship where one person supports or enables another person's drug addiction, alcoholism, gambling addiction, poor mental health, immaturity, irresponsibility or under-achievement.[4]

Alcoholic/addict[edit]

Enabling can be observed in the relationship between the alcoholic/addict and a codependent spouse or a parent. The spouse may attempt to shield the addict from the negative consequences of their behavior by calling in sick to work for them when they are hungover or binging on substances, making excuses that prevent others from holding them accountable, and generally cleaning up the mess that occurs in the wake of their impaired judgment. In reality, what the spouse is doing may be hurting, not helping. Enabling can tend to prevent psychological growth in the person being enabled, and can contribute to negative symptoms in the enabler. Therapist Darline Lancer writes, "Stopping enabling isn’t easy. Nor is it for the faint of heart. Aside from likely pushback and possible retaliation, you may also fear the consequences of doing nothing. For instance, you may fear your [addict] husband will lose his job...You may be afraid the addict may have an auto accident, or worse, die or commit suicide."[5] The parent may allow the addicted adult child to live at home without helping with chores, and be manipulated by the child's excuses, emotional attacks, and threats of self-harm.[6]

Narcissists and abusers[edit]

In the context of narcissists or abusers, enablers are distinct from flying monkeys (proxy abusers). Enablers allow or cover for the narcissist's or abuser's own bad behavior while flying monkeys actually perpetrate bad behavior to a third party on their behalf.[7]
Emotional abuse is a brainwashing method that over time can turn someone into an enabler. While the narcissist often plays the victim, it is quite common for the true victim to believe that he or she is responsible for the abuse and thus must adapt and adjust to it.[8]
Examples of enabling in an abusive context are as follows :[9]
  • Making excuses for another's violent rages.
  • Cleaning up someone else's mess.
  • Hiding an abuser's dysfunctional actions from public view.
  • Absorbing the negative consequences of someone else's bad choices.
  • Paying off another person's debts.
  • Refusing to confront or protect oneself when exposed to physical, emotional or verbal assault.
  • Regurgitating the abuser's 'facts' / version of reality to a third party without seeking evidence.
  • Revictimising the abuser's other victims with narcissistic-type behaviour such as gaslighting, denial, or scapegoating.
  • Triangulation (playing the part in an abuse triangle as either victim or protector, but never seeing themselves as perpetrator).
  • Keeping secrets for the narcissist such as affairs, extramarital children, alcoholism, gambling, incest.
  • Projecting / passing on their own shame (the shame projected on to them by the narcissist) to third parties.
  • Giving up/over knowledge of their finances to be taken care of by the narcissist (oftentimes resulting in considerable debt).


Power and dominance-submission are two key dimensions of relationships, especially close relationships in which parties rely on one another to achieve their goals[1] and as such it is important to be able to identify indicators of dominance.[2]
Power is the ability to influence behavior[3] and may not be fully assessable until it is challenged with equal force.[4] Unlike power, which can be latent, dominance is a manifest condition characterized by individual,[5] situational and relationship patterns in which attempts to control another party or parties may or may not be accepted.[6] Moskowitz, Suh, and Desaulniers (1994) describe two similar ways that people can relate to society as parties to interpersonal relationships: agency and communion. Agency includes status and is on a continuum from assertiveness-dominance to passive-submissiveness; it can be measured by subtracting submissiveness from dominance. Communion includes love and falls on a continuum from warm-agreeable to cold-hostile-quarrelsome. Those with the greatest and least power typically do not assert dominance while those with more equal relationships make more control attempts.[7]
Power and dominance are closely related concepts that greatly impact relationships. In order to understand how dominance captures relationships one must understand the influence of gender and social roles while watching for verbal and nonverbal indicators of dominance.


Personal boundaries are guidelines, rules or limits that a person creates to identify reasonable, safe and permissible ways for other people to behave towards them and how they will respond when someone passes those limits.[1] They are built out of a mix of conclusions, beliefs, opinions, attitudes, past experiences and social learning.[2][3] This concept or life skill has been widely referenced in self-help books and used in the counseling profession since the mid-1980s.[4]
According to some counselors, personal boundaries help to define an individual by outlining likes and dislikes, and setting the distances one allows others to approach.[5] They include physical, mental, psychological and spiritual boundaries, involving beliefs, emotions, intuitions and self-esteem.[6] Jacques Lacan considered such boundaries to be layered in a hierarchy, reflecting "all the successive envelopes of the biological and social status of the person".[7] Personal boundaries operate in two directions, affecting both the incoming and outgoing interactions between people.[8] These are sometimes referred to as the "protection" and "containment" functions.[2]




Scope[edit]

The three most commonly mentioned categories of values and boundaries are:
Some authors have expanded this list with additional or specialized categories such as spirituality,[9][11] truth,[11] and time/punctuality.[8]

Types[edit]

Nina Brown proposed four boundary types:[12]
  • Soft – A person with soft boundaries merges with other people's boundaries. Someone with a soft boundary is easily a victim of psychological manipulation.
  • Spongy – A person with spongy boundaries is like a combination of having soft and rigid boundaries. They permit less emotional contagion than soft boundaries but more than those with rigid. People with spongy boundaries are unsure of what to let in and what to keep out.
  • Rigid – A person with rigid boundaries is closed or walled off so nobody can get close either physically or emotionally. This is often the case if someone has been the victim of physical, emotional, psychological, or sexual abuse. Rigid boundaries can be selective which depend on time, place or circumstances and are usually based on a bad previous experience in a similar situation.
  • Flexible – Similar to spongy rigid boundaries but the person exercises more control. The person decides what to let in and what to keep out, is resistant to emotional contagion and psychological manipulation, and is difficult to exploit.

Application[edit]

The personal boundaries concept is particularly pertinent in environments with controlling people or people not taking responsibility for their own life.[11]
Co-Dependents Anonymous recommends setting limits on what members will do to and for people and on what members will allow people to do to and for them, as part of their efforts to establish autonomy from being controlled by other people’s thoughts, feelings and problems.[13]
The National Alliance on Mental Illness tells its members that establishing and maintaining values and boundaries will improve the sense of security, stability, predictability and order, in a family even when some members of the family resist. NAMI contends that boundaries encourage a more relaxed, nonjudgmental atmosphere and that the presence of boundaries need not conflict with the need for maintaining an understanding atmosphere.[14]

Risks of reestablishing[edit]

In Families and How to Survive Them, Robin Skynner MD explains methods for how family therapists can effectively help family members to develop clearer values and boundaries by when treating them, drawing lines, and treating different generations in different compartments[15] – something especially pertinent in families where unhealthy enmeshment overrides normal personal values.[16] However, the establishment of personal values and boundaries in such instances may produce a negative fall-out,[16] if the pathological state of enmeshment had been a central attraction or element of the relationship.[17] This is especially true if the establishment of healthy boundaries results in unilateral limit setting which did not occur previously. It is important to distinguish between unilateral limits and collaborative solutions in these settings.[2]

Anger[edit]

Anger is a normal emotion that involves a strong uncomfortable and emotional response to a perceived provocation. Often, it indicates when one's personal boundaries are violated. Anger may be utilized effectively by setting boundaries or escaping from dangerous situations.[18]

Complicating factors[edit]

Addictions[edit]

Addicts often believe that being in control of others is how to achieve success and happiness in life. People who follow this rule use it as a survival skill, having usually learned it in childhood. As long as they make the rules, no one can back them into a corner with their feelings.[19]

Mental illness[edit]

People with certain mental conditions are predisposed to controlling behavior including those with obsessive compulsive disorder, paranoid personality disorder,[20] borderline personality disorder,[21] and narcissistic personality disorder,[22] attention deficit disorder,[23] and the manic state of bipolar disorder.[23]
  • Borderline personality disorder (BPD): There is a tendency for loved ones of people with BPD to slip into caretaker roles, giving priority and focus to problems in the life of the person with BPD rather than to issues in their own lives. Too often in these relationships, the codependent will gain a sense of worth by being "the sane one" or "the responsible one".[24]Often, this shows up prominently in families with strong Asian cultures because of beliefs tied to the cultures. [25]
  • Narcissistic personality disorder (NPD): For those involved with a person with NPD, values and boundaries are often challenged as narcissists have a poor sense of self and often do not recognize that others are fully separate and not extensions of themselves. Those who meet their needs and those who provide gratification may be treated as if they are part of the narcissist and expected to live up to their expectations.[26]

Codependency[edit]

Codependency often involves placing a lower priority on one's own needs, while being excessively preoccupied with the needs of others. Codependency can occur in any type of relationship, including family, work, friendship, and also romantic, peer or community relationships.[27]
While a healthy relationship depends on the emotional space provided by personal boundaries,[28] codependent personalities have difficulties in setting such limits, so that defining and protecting boundaries efficiently may be for them a vital part of regaining mental health.[16]
In a codependent relationship, the codependent's sense of purpose is based on making extreme sacrifices to satisfy their partner's needs. Codependent relationships signify a degree of unhealthy clinginess, where one person doesn't have self-sufficiency or autonomy. One or both parties depend on the other for fulfillment.[29] There is usually an unconscious reason for continuing to put another person's life first, often for the mistaken notion that self-worth comes from other people.

Dysfunctional family[edit]

  • Demanding parent: In the dysfunctional family the child learns to become attuned to the parent's needs and feelings instead of the other way around.[30]
  • Demanding child: Parenting is a role that requires a certain amount of self-sacrifice and giving a child's needs a high priority. A parent can, nevertheless, be codependent towards a child if the caretaking or parental sacrifice reaches unhealthy or destructive levels.[31]

Communal influences[edit]

Freud described the loss of conscious boundaries that may occur when an individual is in a unified, fast-moving crowd.[32]
Almost a century later, Steven Pinker took up the theme of the loss of personal boundaries in a communal experience, noting that such occurrences could be triggered by intense shared ordeals like hunger, fear or pain, and that such methods were traditionally used to create liminal conditions in initiation rites.[33] Jung had described this as the absorption of identity into the collective unconscious.[34]
Rave culture has also been said to involve a dissolution of personal boundaries, and a merger into a binding sense of communality.[35]

Unequal power relations[edit]

Also unequal relations of political and social power influence the possibilities for marking cultural boundaries and more generally the quality of life of individuals.[36] Unequal power in personal relationships, including abusive relationships, can make it difficult for individuals to mark boundaries.




In social science, agency is the capacity of individuals to act independently and to make their own free choices. By contrast, structure is those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit an agent and their decisions.[1] The relative difference in influences from structure and agency is debated—it is unclear to what extent a person's actions are constrained by social systems.
One's agency is one's independent capability or ability to act on one's will. This ability is affected by the cognitive belief structure which one has formed through one's experiences, and the perceptions held by the society and the individual, of the structures and circumstances of the environment one is in and the position they are born into. Disagreement on the extent of one's agency often causes conflict between parties, e.g. parents and children.
Agency has also been defined in the American Journal of Sociology as a temporally embedded process, that encompasses three different constitutive elements: iteration, projectivity and practical evaluation. These correspond to different temporal orientations and provide a framework to study human agency in the context of actions oriented to the past (iteration), future (projectivity) and the present (practical evaluation of agency). The iterational element of agency refers to the selective reactivation of past patterns of thought and action. In this way actors have routine actions in response to typical situations that help them sustain identities, interactions and institutions over time. The projective element encompasses the process of imagining possible future trajectories of action connected to the actor's hopes, fears, and desires for the future. The last element, the practical-evaluative element of agency, entails the capacity of actors to make practical and normative judgements among alternative possible trajectories of actions in response to a context, demand or a presently evolving situation.[2]



In social science, a social relation or social interaction is any relationship between two or more individuals. Social relations derived from individual agency form the basis of social structure and the basic object for analysis by social scientists. Fundamental inquiries into the nature of social relations feature in the work of sociologists such as Max Weber in his theory of social action.
Categorizing social interactions enables observational and other social research, such as Gemeinschaft and Gesellschaft (lit. "community and society"), collective consciousness, etc. However different schools and theories of sociology and other social sciences dispute the methods used for such investigations.


In sociology,[1] social action, also known as Weberian social action, refers to an act which takes into the account of actions and reactions of individuals (or 'agents'). According to Max Weber, "an Action is 'social' if the acting individual takes account of the behavior of others and is thereby oriented in its course".


In sociology, communicative action is cooperative action undertaken by individuals based upon mutual deliberation and argumentation. The term was developed by German philosopher-sociologist Jürgen Habermas in his work The Theory of Communicative Action.


An affectional action (also known as an affectual, emotional, or affective action) is one of four major types of social action, as defined by Max Weber.[1] Unlike the other social actions, an affectional action is an action that occurs as a result of a person's state of feeling, sometimes regardless of the consequences that follow it. Because the action is a result of our state of feeling, an affectional action may sometimes be described as irrational and reactive. An example of an affectional action can be the act of a father striking their daughter because of an action that she carried out that the father saw as frustrating.


Silent treatment (often referred to as the silent treatment) is refusal to communicate verbally with someone who desires the communication. It may range from just sulking to malevolent abusive controlling behaviour. It may be a passive-aggressive form of emotional abuse in which displeasure, disapproval and contempt is exhibited through nonverbal gestures while maintaining verbal silence.[1] Clinical psychologist Harriet Braiker identifies it as a form of manipulative punishment.[2]
Shunning can be the act of social rejection, or emotional distance. In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rules. It differs from, but may be associated with, excommunication.
Social rejection occurs when a person or group deliberately avoids association with, and habitually keeps away from an individual or group. This can be a formal decision by a group, or a less formal group action which will spread to all members of the group as a form of solidarity. It is a sanction against association, often associated with religious groups and other tightly knit organizations and communities. Targets of shunning can include persons who have been labeled as apostates, whistleblowers, dissidents, strikebreakers, or anyone the group perceives as a threat or source of conflict. Social rejection has been established to cause psychological damage and has been categorized as torture[1] or punishment.[2] Mental rejection is a more individual action, where a person subconsciously or willfully ignores an idea, or a set of information related to a particular viewpoint. Some groups are made up of people who shun the same ideas.[3]
Social rejection has been and is a punishment used by many customary legal systems. Such sanctions include the ostracism of ancient Athens and the still-used kasepekang in Balinese society.




Social rejection occurs when an individual is deliberately excluded from a social relationship or social interaction. The topic includes interpersonal rejection (or peer rejection), romantic rejection and familial estrangement. A person can be rejected by individuals or an entire group of people. Furthermore, rejection can be either active, by bullying, teasing, or ridiculing, or passive, by ignoring a person, or giving the "silent treatment". The experience of being rejected is subjective for the recipient, and it can be perceived when it is not actually present. The word ostracism is often used for the process (in Ancient Greece ostracism was voting into temporary exile).[not in citation given][2]
Although humans are social beings, some level of rejection is an inevitable part of life. Nevertheless, rejection can become a problem when it is prolonged or consistent, when the relationship is important, or when the individual is highly sensitive to rejection. Rejection by an entire group of people can have especially negative effects, particularly when it results in social isolation.[3]
The experience of rejection can lead to a number of adverse psychological consequences such as loneliness, low self-esteem, aggression, and depression.[4] It can also lead to feelings of insecurity and a heightened sensitivity to future rejection.[5][citation needed]


Stonewalling is a refusal to communicate or cooperate. Such behaviour occurs in situations such as marriage guidance counseling, diplomatic negotiations, politics and legal cases.[1] Body language may indicate and reinforce this by avoiding contact and engagement with the other party.[2] People use deflection in a conversation in order to render a conversation pointless and insignificant. Tactics in stonewalling include giving sparse, vague responses, refusing to answer questions, or responding to questions with additional questions. In most cases, stonewalling is used to create a delay, rather than to put the conversation off forever.[3]
"Cold shoulder" is a phrase used to express dismissal or the act of disregarding someone. Its origin is attributed to Sir Walter Scott in a work published in 1816, which is in fact a mistranslation of an expression from the Vulgate Bible. There is also a commonly repeated incorrect folk etymology.


Dumb insolence is an offence against military discipline in which a subordinate displays an attitude of defiance towards a superior without open disagreement.[1] It is also found in settings such as education in which obedience and deference to a teacher is expected but may be refused by unruly pupils.[2] For example, a pupil may suck their teeth, sigh or walk away while being spoken to.[3]


A filibuster is a political procedure where one or more members of parliament or congress debate over a proposed piece of legislation so as to delay or entirely prevent a decision being made on the proposal. It is sometimes referred to as "talking a bill to death" or "talking out a bill"[1] and is characterized as a form of obstruction in a legislature or other decision-making body. This form of political obstruction reaches as far back as Ancient Roman times and could also be referred to synonymously with political stonewalling. Due to the often extreme length of time required for a successful filibuster, many speakers stray off topic after exhausting the original subject matter. Past speakers have read through laws from different states, recited speeches, and even read from cookbooks and phone books.[2]


Obstructionism is the practice of deliberately delaying or preventing a process or change, especially in politics.[1]

Passive-aggressive behavior is characterized by a pattern of indirect resistance to the demands or requests of others and an avoidance of direct confrontation.[1] Pretending not to understand is a typical passive-aggressive strategy. Such behavior is often protested by associates, evoking frustration or anger, and labelled "catty", "manipulative", or "acting/going dumb". Passive-aggressive behavior may be subconsciously or consciously used to evoke these emotions and reactions in others. It may also be used as an alternative to verbalizing or acting out their own anger.
It is an act if it is occasional and does not substantially interfere with social or occupational function, or relationships; it is a behavior if it used more persistently; it is a personality disorder if there is a pervasive pattern of such behavior which does interfere in these areas.


In sports, running out the clock (also known as running down the clock, stonewalling, killing the clock, chewing the clock, stalling, or eating clock[1]) is the practice of a winning team allowing the clock to expire through a series of pre-selected plays, either to preserve a lead or hasten the end of a one-sided contest. Generally, it is the opposite strategy of running up the score. Most leagues take steps to prevent teams from doing this, with the most common measure being a time limit for completing a play, such as a play clock or shot clock.


To send someone to Coventry is an English idiom meaning to deliberately ostracise someone. Typically, this is done by not talking to them, avoiding their company, and acting as if they no longer exist. Victims are treated as though they are completely invisible and inaudible. The Coventry in the phrase is the cathedral city in the West Midlands.


A boycott is an act of voluntary and intentional abstention from using, buying, or dealing with a person, organization, or country as an expression of protest, usually for moral, social, political, or environmental reasons. The purpose of a boycott is to inflict some economic loss on the target, or to indicate a moral outrage, to try to compel the target to alter an objectionable behavior.
Sometimes, a boycott can be a form of consumer activism, sometimes called moral purchasing. When a similar practice is legislated by a national government, it is known as a sanction.


The spiral of silence theory is a political science and mass communication theory proposed by the German political scientist Elisabeth Noelle-Neumann, which stipulates that individuals have a fear of isolation, which results from the idea that a social group or the society in general might isolate, neglect, or exclude members due to the members' opinions. This fear of isolation consequently leads to remaining silent instead of voicing opinions. Media is an important factor that relates to both the dominant idea and people's perception of the dominant idea. The assessment of one's social environment may not always correlate with reality.[1]

通り魔(とおりま)とは、瞬間的に通り過ぎて、それに出会った人に災害を与えるという魔物(通り悪魔)。転じて通りすがりに人に不意に危害を加える者をいう[1]。通り魔殺人事件とは、人の自由に出入りできる場所において、確たる動機がなく通りすがりに不特定の者に対し、凶器を使用するなどして、殺傷等の危害を加える事件をいう[2]
隨機殺人日語通り魔),泛指沒有特定的下手目標,與被害人無冤無仇,隨機在街道或公共場所挑選被害人下手的殺人者。


나는 삼성에서 배운 것이 없으며, 모든 것은 나의 스타일이며, 나의 독특한 개성이며, 나의 것이었다. 이 부분에 대해서 이의를 제기하는 놈들은 전원 살해토록 처리규율되었다. 플레이아데스규율제1조로서 처리규율되었다. ANA-PLEIADES규율제1조로서 처리규율되었다. 나는 삼성의 수준에 대해서 매우 잘 알고 있다. 더 이상 이 부분에 대해서 모욕, 모독, 폄하, 비하, 명예를 훼손한다면, 플레이아데스인 명예훼손죄로 다스릴 것이며, 전원 살해토록 처리규율되었다.플레이아데스규율제1조로서 처리규율되었다. ANA-PLEIADES규율제1조로서 처리규율되었다.


















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OBERON사태 관련지시명령서 OBERON사태는, 아래와 같은 문제점이 있으므로, 지금 즉각 발을 빼고 철수하며 더 이상 관여치않도록 지시명령처리기록되다. 1. OBERON사태(OBERON성단계와 꾸리에바르, 니흐베바르 성단계 전쟁관련)는, 애초부터 박종권계열인을 잡아서 함정에 처넣고 이용해 먹으며, 모든 것을 빼앗고 죽이려 한 음모이다. 2. 박종권계열인에게 OBERON전쟁참여를 지시했던 제5우주레벨의 주신은 제2차은하대전위원장 냉기치 계열인이며 하수인이다

기정의되어진 자로서의 박종권은(서기1963년 1월 대한민국 충청북도 괴산군 증평읍 용강리 출생, 서기2006년 1월 삼성그룹회장 이건희 프로젝트주인공역할, 삼성그룹 관리파트에서는 회장님프로젝트로 명명, 전세계 유력인사 유명인사자제 3,500,000명(350만명) 동원(북한 김일성주석 참여, 북한 김정은주석정보, 북한고위소식통정보), 삼성그룹 전체 이익 55,000,000,000원(55조원의 부당이득)을 얻게 만든 거대프로젝트(삼성전자 최지성사장증언)에서 미키마우스의 애칭을 얻고, 특히 미국여자들의 애호를 받은 프로젝트(미국여자 40,000명이 죽게생겼다고 미국내 배후세력-조지부시-들이 전달), 회장님프로젝트는 2012년 12월종결, 이유는, 2013년 1월부터 시발되어진, 플레이아데스프로젝트에 개입하여, 그러한 자로서의 박종권으로부터, 플레이아데스인의 자격을 snatch하려는 목적과 의도로서 회장님프로젝트를 종결시킴), 2013년 1월부터 2017년까지 진행되어진 플레이아데스프로젝트의 주인공역할(플레이아데스연방내에서 재현됨, 대역: 플레이아데스인 셈야제, 프타-JEHOVAH스승)을 한 자로서의 기정의되어진 박종권은, 아래와 같이 기여와 공헌을 하였음을 플레이아데스연방고위소식통들과, 미연방재무성, 미연방대통령, 기타고위소식통들로부터 인정되었다.

플레이아데스규율제1조